6533b7d4fe1ef96bd12630e0
RESEARCH PRODUCT
Runology and historical sociolinguistics: On runic writing and its social history in the first millennium
Michael Schultesubject
LiteratureChristian ChurchLinguistics and LanguageHistoryManuscript culturebusiness.industryLanguage and LinguisticsExtension (metaphysics)Collective identityRunesSocial historyAlphabetbusinessSociolinguisticsdescription
AbstractThis paper argues that the rise and the transmission of the runes is largely determined by sociolinguistic factors. First, the olderfuþarkis identified as a unique Germanic design, adapted from Latin or Greek sources by one or more well-born Germani to mark group identity and status. Hence it is rather unlikely that the search for an exact source alphabet of the olderfuþarkwill make a major breakthrough in future research. Second, the present author argues that the extension of thefuþarkin the Anglo-Frisian setting is due to high-scale contact with the Christian Church, including Latin manuscript culture and Classical grammatical schooling, whereas these factors were almost entirely absent in pre-Viking-Age Scandinavia. The clerical influence is shown not least by “Christian inscriptions” in Anglo-Saxon England such as the Ruthwell Cross. Learned Christians recycled the obsolete runes to reestablish the phonological type ofperfect fit– a situation which is diametrically opposed to the Scandinavian scenario. Typologically, therefore, theFirst Grammatical Treatisein Iceland is directly in line with the Anglo-Frisian extension of the runic alphabet, whereas the Viking-Agefuþarkrepresents a counter-development with no clear influence of the Christian Church until the early 900s.
year | journal | country | edition | language |
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2015-05-01 | Journal of Historical Sociolinguistics |