6533b85dfe1ef96bd12be907

RESEARCH PRODUCT

Voicing the Subaltern in African-American and Dalit Women's Autobiographies

Isabel Beltrán

subject

Caste systemsubalternmedia_common.quotation_subjectdalitBamaGeneral WorksRace (biology)SubalternLiterary studies0502 economics and businessA050602 political science & public administrationharriet a. jacobsGirlSociology050207 economicsAfrican AmericanbamaHarriet A. JacobsEsclavitudSubalternomedia_commonAfrican americanOppression05 social sciencesCasteBiographyGender studiesDalitSubaltern0506 political scienceslaverSistema de castacaste systemAfroamericanoVoiceSlaverafrican american

description

This paper aims to analyse two major autobiographies of Dalit women's literature and African American women's writing - Karukku (1992) by Bama Faustina and Incidents in the Life of a Slave Girl (1861) by Harriet A. Jacobs - to bring forth the similarities between these two groups of subaltern women. Through the means of autobiography, both writers transmit their own experiences and denounce the gender, race and caste oppression endured. The subaltern theory coined by Antonio Gramsci and developed by Gayatri Spivak will be used to analyse these texts and the way they establish a link between two different worlds as well as how they share the common objective of making their narrators' exclusion visible in their patriarchal worlds. Este artículo trata de analizar dos importantes autobiografías de la literatura de mujeres dalit y mujeres afroamericanas - Karukku de Bama Faustina (1992) e Incidents in the Life of a Slave Girl de Harriet A. Jacobs (1861) - con el fin de resaltar las similitudes entre estos dos grupos de mujeres subalternas. A través de la narración autobiográfica, estas escritoras transmiten sus propias experiencias y denuncian la opresión por género, raza y casta que sufren. La teoría del subalterno, acuñada por Antonio Gramsci y desarrollada por Gayatri Spivak, se utilizará para analizar estos textos y la manera en que establecen un vínculo entre dos mundos distintos y el objetivo común de hacer visible la exclusión de sus autoras en sus sociedades sometida al patriarcado.

10.5565/rev/indialogs.176https://revistes.uab.cat/indialogs/article/view/176