Search results for " Christianity"
showing 10 items of 74 documents
Krusta zinātne – kāpēc zinātniekiem ir jāsaprot krusta noslēpums, lai veidotu veiksmīgu dialogu ar kristiešiem
2010
TF vēstures lappuse: J.Tambergs un ZuRD izveidošana
2015
Молитва как связующее звено между духовным и физическим в психике человека (о встрече и взаимодействии двух природ в психологической доминанте). Lūgš…
The report discusses the importance of prayer in the biblical tradition. We describe the mechanism of prayer in the light of the principle of the dominant of Ukhtomsky. It also provides scientific evidence of the influence of prayer. Evaluated the efficacy of prayer.
Ceļš: Teoloģijas fakultātes teoloģisks un kultūrvēsturisks izdevums; Nr.57
2006
Persona e fondamenti dello Stato in Giorgio La Pira
2023
The contribution reconstructs the philosophical contribution offered by Giorgio La Pira to the realization of the Republican constitution
Non sono atti degli apostoli ma scritti demoniaci. Il movimento enkratita nell’Anatolia tardoantica: iscrizioni, eresiologi e testi apocrifi
2017
Different sources (epigraphical, literary, apocryphal) can be used to analyse the Christian heretical sects connected to an enkratite movement (Enkratites, Apotactites, Sakkophoroi, Hydroparastatai, Aerians), which was characterised by radical forms of self-restraint (enkrateia). Epigraphical documents are helpful in setting these communities in the rural background of late antique Anatolia (4th-5th cent. AD). On the other side the apocryphal acts of the apostles offer important hints on social and economic ideas developed by Enkratites and throw new light on their specific Christian Weltanschauung.
Guerre, tasse, contadini ed eresia. Note preliminari per un’analisi socio-economica dell’insorgenza del montanismo in Frigia.
2012
E' ben noto che la documentazione epigrafica può contribuire utilmente alla comprensione storica dei fenomeni religiosi in un particolare contesto socio-economico: è questo il caso del movimento montanista, sorto nella Frigia rurale all'epoca di Marco Aurelio (intorno al 171). Un'importante iscrizione di Süsüzoren, che riproduce un rescritto di Settimio Severo ai propri coloni dei villaggi di Tymion e Simoe, ha infatti chiarito la collocazione di Tymion, già nota come una delle due 'città sante' dei montanisti (insieme alla più famosa Pepuza), all'interno dei dominii imperiali di Frigia e mostrato il 'lamento' dei contadini locali a fronte di una esazione fiscale sentita come gravemente opp…
The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites
2021
With the expansion of Islam, the patriarchates of Antioch, Jerusalem, and Alexandria were divided from the Byzantine Empire. The Orthodox Christians there still defined themselves as Byzantine Orthodox and began to adapt their liturgical customs by adopting Byzantine liturgical books. When Greek was not understood any longer, they began to translate and copy their liturgical books, thereby creating their own branch of tradition, which is marked by multilingualism, reception of their own Bible tradition as well as the exclusion of “neo-martyrs” from their calendar of saints.
Le premier christianisme, une religion de marginaux ?
2016
Christian Stein : Christianity in the Beginning : a Religion of Marginals ? Until the third century, Christians can be seen as marginals. Conversion meant severing many social links. More seriously, the Christians’ refusal to participate in sacri ces and festivals made them appear as bad citizens or, even worse, as traitors to men and gods. But not everyone was seduced the same way by Christianity. Several factors did or did not induce the choice of conversion : individual level of religious freedom, fear of scandal, and the fear of the legal response of the authorities. Ultimately, it can be noted that some parts of society were more likely to join Christianity than others : mainly women, …
Ikony arabskie
2016
Ikona jest formą komunikowania chrześcijańskich dogmatów wiary. Ikona, jako fenomen, rozwinęła się głównie dzięki Bizancjum. Jednak Bizancjum nie było jedynym miejscem twórczości ikonograficznej. Ikony były tworzone zarówno na Zachodzie, jak i na Wschodzie niebizantyjskim. Dla chrześcijan arabskich centrum ikony było Aleppo. Wpływ kultury islamu i świata arabskiego zostawił ślad na sztuce chrześcijańskiej, która stworzyła charakterystyczne formy, zwłaszcza poprzez arabeskową ornamentykę. Pośród znamienitych artystów, tworzących ikony arabskie w Aleppo, najbardziej znana jest rodzina – od dziadka do prawnuka: Youssof, Nemeh, Hannania i Girgis. Dzięki tym ikonografom można śledzić ewolucję ik…