Search results for " Lingua"
showing 10 items of 2494 documents
Rhetorical deliberation. A sustainable normativism from a Gorgianic-Aristotelian perspective
2018
Starting from the discursive turn that has characterized democracy since the 80s of the last century, our article tries to outline a form of sustainable normativism. To do this, we use a theoretical framework derived from ancient Greek rhetoric and in particular from the reflection of Gorgias and Aristotle. In our perspective, on the one hand, the Gorgianic view is a useful reminder of the role that the pursuit of power and the possibility of conflict unavoidably play in the form of argumentation specific to the public sphere, that is, deliberation. On the other hand, Aristotle, thanks to his emphasis on the link between logos and desire and his analysis of truth available in deliberative c…
Aristoxenus and Music Therapy: Fr. 26 Wehrli within the Tradition on Music and Catharsis.
2012
The importance of music for the ancient Pythagoreans, together with recognition of its therapeutic function, favoured the rise of a long tradition relating to the Pythagoreans and music therapy, which in two Neoplatonic works, Vita Pythagorae by Porphyry of Tyre (c. 234-305 AD) and De vita pythagorica by Iamblichus of Chalcis (ca. 245-325 AD), has its best-known testimonies and the ones richest in details. Although the most ancient sources on Pythagoras tell us nothing on the subject, the tradition relating to the Pythagorean use of music therapy at all events dates back to long before the two Neoplatonics, as is shown by a brief and well-known fragment by Aristoxenus (fr. 26 Wehrli) saying…
Amor odit inertes (Ars 2, 229): Mobilità didascalica e staticità elegiaca
2005
Un'analisi della precettistica contenuta in Ars 2, 223-250 sulla 'dinamicità' dell'innamorato, letta come voluto rovesciamento, dall'interno, delle categorie spaziali elegiache The precepts of Ars 2, 223-250 on the lover's 'dynamic' attitude are read as a conscious reversal, from within, of the elegiac spatial cathegories.
Teste e testimonianze: i falsi Modigliani
2011
Analisi sociosemiotica della celebre beffa delle false teste di Modigliani.
ΟΓΚΟΙ atomici? Ancora sulle particelle di Asclepiade di Bitinia
2020
The essay takes up again the debated problem of the relationship between the ὄγκοι of the medical system of Asclepiades of Bithynia and the atoms, in the light of the bibliography on the subject and through the analysis of a Galenic passage so far remained in shadow. In De simplicium medicamentorum facultatibus V 25, K. XI 783,3 suggests to change the text printed by the editors, ἐξ ὄγκων ἀτόμων, into ἐξ ὄγκων ἀτόμων.
The Linguistic Roots of Gramsci's Non-Marxism
2010
Del Bello Gallico, ovvero Asterix: giochi di parole e traduzioni italiane
2006
Erodiano e l'Atticismo
2017
Il contributo studia in maniera sistematica la lingua di Erodiano e cerca di mostrare che molti dei tratti atticistici della lingua di questo storico traggono origine dall'insegnamento della scuola.
Attractors/Basin of Attraction
2020
It is a controversial issue to decide who first coined the term “attractor”. According to Peter Tsatsanis, the editor of the English version of Prédire n’est pas expliquer, it was René Thom who first introduced such a term. It is necessary, however, to remember that Thom thought that it was first introduced by the American mathe- matician Steven Smale, “although Smale says it was Thom that coined the neolo- gism “attractor”“(Tsatsanis 2010: 63–64 n. 20). From this point of view, Bob Williams expressed a more cautious opinion by saying that “the word “attractor” was invented by these guys, Thom and Smale” (Cucker and Wong 2000: 183). But other mathematicians are of the opinion that the term …
Transcreating the Myth: “Voiceless Voiced” Migrants in the Queens of Syria Project
2018
This study functions within the conceptual and practical framework in which transcreation is located as the natural result of the process of adaptation of migrant Syrian narratives to the ancient myth of the Trojan women. While scrutinising the parallelisms between the Syrian women’s stories and those told by Euripides’s myth about the Trojan women, the real experiences of migration have turned myth into an act of communication, “an experiential act” meant for the construction of human stories that reverse mainstream anti-refugee policies. The dissemination of mythological narratives through adaptations of migrant stories, where myth and translation seem to go hand in hand, has reinforced t…