Search results for " ciencia"

Joan Fuster o la llum de Sírius: notes per a la genealogía d'un desencant.

2003

The aim of this article is to explain the main ethical and political ideas of Joan Fuster. This writer from Sueca starts from a metaphysical scepticism that leads him to postulate an ethical hedonism and a political liberalism.

Teoria de l'argumentació i pràctica de l'argumentació

2006

The problematic relationship between theory and practice is the core of this paper, with special regard to rhetoric as theory (as an explicative system supported by a rhetorician, that is a procedure of proof) and rhetoric as practice (as an operative system applied by an orator, that is a strategy of persuasion). The practice of argumentation is often bad from the cognitive, methodological, ethical and social point of view, but the theory of argumentation is valuable. And for philosophy, the argumentation, the instrument of rhetoric, is the only possible procedure of proof.

Gilles Deleuze i la història de la filosofia: una relació complexa explicada en termes formals (primera part)

2012

Gilles Deleuze had based a significant part of his bibliographic production speaking about some of the occidental philosophy authors. From this singular historical pathway 'Deleuze check out the bibliography of important authors such as Hume, Bergson, Kant, Spinoza o Nietzsche', each person form its own philosophical system in which are mixed up elements coming from a tradition together with original new elements. In this case, we can analyze the principles that explain Deleuze's historiographic work, looking specifically at the innovative and experimental character of such work.

Reflexions al voltant de l'art contemporani

2008

Las reglas del diálogo y los movimientos de la polémica

2003

We have to distinguish many types of debates, ranging from constructive dialogue to fighting polemic, two extreme types of exchanges marked by opposite traits: co-operative pattern vs. competitive pattern. Each of them have their typical argumentative schemes, rules or moves, and standard of evaluation. The values that come into play and into conflict are epistemic-conceptual values, dialectical-rhetorical values and ethical-interactional values. All of them may perhaps be unified under the general opposition ¿to be right¿ and ¿to succeed in persuading someone¿. It seems that a controversial attitude in debate, aiming to succeed in persuading by using polemical moves, is not only a classica…

Introduir la filosofia des de la televisió

2007

Presentación de las memorias de Carlos Paris, cuarenta años después de dejar la Universidad de Valencia

2007

¿Violencia o poder en la constitución de la filosofía moderna?.

2005

The ambiguity of ¿violence¿ and ¿power¿ will be interpreted as meaning that vertebrates the modern political Estate, whether in its constituent role in Machiavelli, Hobbes and Spinoza, or whether in its double critical role: of the Machine-Estate in the setting of early Idealism (Hölderlin, Schelling and Hegel) or of Law, starting from the existential claim to violence (C. Schmitt and W. Benjamin).

Las reflexiones de Mill sobre la relación del hombre con la naturaleza

2003

Can the way Nature acts be a model to imitate? Isn¿t it a praise to say that something is natural? The problem is that if we understand Nature as the whole or totality of everything that happens, it is pure nonsense to recommend following the precepts of Nature, as it is something we cannot avoid doing. On the contrary, if we understand as natural everything that happens without the voluntary participation of men, we are not making the advice to follow Nature more convincing, because most human actions have as their end to correct the suffering and diseases that the ways of Nature create. But if it is true that Mill presents these ideas in his essay Nature, we cannot forget that in other wo…

H. Bergson: mente y cerebro

2012

The brain neither produce and contain objective images nor subjetives memories. It merely selects them aiming to the action. It is the instrument of our relationship with the world.