Search results for " funerary"
showing 4 items of 14 documents
Le Châtelard de Bourg-Saint-Maurice (Savoie) du Néolithique à l’Âge du Fer. Un cas de site perché à fonctions multiples en vallée de Tarentaise
2019
El sepulcro del Venerable Domingo Anadón en el convento de Santo Domingo de Valencia (1609), obra genovesa encargo del Conde de Benavente = The Tomb …
2020
El presente texto confirma que el monumento funerario encargado en 1609 por Juan Alfonso Pimentel, conde-duque de Benavente a los genoveses Giuseppe Carlone y Oberto Casella fue para la sepultura del fraile Domingo Anadón en el convento de Santo Domingo de Valencia. Se analizan las vicisitudes de este sepulcro junto al de fray Juan Micó en la capilla de San Luis Beltrán del convento, en el marco de la llegada de piezas genovesas a España en época Moderna.AbstractThis text confirms that the funerary monument commissioned in 1609 by Juan Alfonso Pimentel, count-duke of Benavente to the genoese sculptors Giuseppe Carlone and Oberto Casella was for friar Domingo Anadon in the dominican convent …
Sabratha. La catacomba e le aree funerarie cristiane
2016
This paper starts from the processing of the data, both edited and acquired in 2010 by a series of dedicated surveys in Sabratha made by researchers at the University of Palermo, in collaboration whit the cnr itabc for the prin 2008 Project, carried out under the responsibility of Prof. Rosa Maria Carra Bonacasa. The researchers have made a preliminary study for an archaeological gis of Sabratha to gather informations on the monuments already studied, or under study, and to promote analysis regarding the riuse of space in the Regiones iii-v of Sabratha, after the destruction attribuited to the earthquake on 21th July 365. We present the results of the study on the Early Christian funerary a…
I.2 L’area Nord-Occidentale, in Carra et alii, Le aree funerarie fra isola e terraferma: esempi dalla Sicilia e dalla Sardegna, pp. 135-179
2015
Christian funerary evidence of Sicily and Sardinia are among the 3rd-4th century and 7th-8th. They were defined “useful fossils” to determine the incidence of the new religion in urban areas and the importance of the settlement spread over vast areas. The burial areas recognized in Sardinia are about one hundred; in Sicily they are more and more numerous; they are distributed along the route of the ancient roads and fall within the areas of competence of the diocese known by some letters of Pope Gregory the Great. They were divided into three categories: burial areas sub divo, rural and urban; burial underground areas, urban and rural; burial areas connected with a rural church or with a ma…