Search results for " mythology"
showing 3 items of 63 documents
Religious Diaspora: A New Approach to Its Existence and Meaning
2021
The present study aims to contribute to the discussion regarding the possibility of conceptualizing a religious diaspora. It proposes a new way of defining it, namely in relation to religious and not to ethno-territorial realities, but without editing the territorial dimension out. After sketching the definition on this theoretical basis, the study refers to six case studies, pointing to the way in which the definitory traits of a religious diaspora are actualized in each situation under study. The evaluation unravels the strengths of the concept as well as certain aspects that still need to be addressed in further research. The inference is that the capacity of religion to generate diaspor…
Imagery and Religious Conversion. The Symbolic Function of Jonah 1:13
2018
Jonah 1:13 has a delaying function in the narrative, introducing a pause between Jonah’s demand to be thrown in the sea (1:12) and the event’s occurrence (1:15). Most commentators discuss only the events of 1:13 and their causes. In this article, I suggest an interpretation of Jonah 1:13 based on the imagery of the narrative. An analysis of the use of metaphors and symbols does not replace the message of the verse; such an analysis simply augments it with motives of the seamen’s conversion. Beside the narrative level, there is a hidden level suggesting a deeper understanding of the story where symbols and metaphors have a consolidating function. Distance, directions, and movement in Jonah 1…
Quando Gilgameš taglia i “cedri”. Gli alberi nell’immaginario mitologico mesopotamico
2021
In the Sumerian and Akkadian mythological literature, the ruler of the city of Uruk, Gilgameš, uproots and/or cuts down trees on several occasions: the ḫalub-tree (mahaleb cherry) linked to the goddess Inanna and the eren (juniper)/erēnu (cedar) trees of the Forest guarded by Ḫuwawa. These trees should be understood as elements of a wider "wilderness", with which they share a powerful and ambiguous ontological otherness, as opposed to the city and the country of Sumer. In order to become useful, this otherness must be conducted in the city and subject to processes of organization. This article illustrates the symbolic implications of the uprooting, cutting down and subsequent transport of t…