Search results for " rhetoric."
showing 10 items of 166 documents
Relazioni e differenze: questioni di linguistica razionale
2011
Emblemi del Novecento. Cruciverba, linguaggio, luoghi comuni: faccette di storia culturale del Moderno
2009
Speech technology as an experimental science: towards the comparative dynamics of Sprechkunde in Germany and Russia in the late nineteenth to early t…
2016
The article examines various resonances of the “speech technology” (Sprechkunde) current in German and Russian-Soviet context of 1900–1920s. It contains first of all a brief history of the techniques of speech in Germany, an inquiry into some psychophysical sources of the “speech technology” and a survey of the contribution of German “new rhetoric” to this movement. The Russian counterparts of this trend include the Institute of the Living Word (Institut živogo slova, 1918–1923), some Russian formalists, the scenic speech specialists and the theatre pedagogues. The conclusion summarises the historical significance of “speech technology” and its common features in Germany and Russia. It turn…
Valutare il merito. Pistis ed epiekeia nella Retorica di Aristotele.
2017
Nel secondo capitolo del primo libro della Retorica, definendo la prova basata sull’ethos (1356a 4-13), Aristotele collega la capacità dell’oratore di risultare credibile (pistos) presso il suo uditorio all’epieikeia, una qualità morale tipica del saggio (phronimos) che svolge un ruolo importante anche nella teoria aristotelica della giustizia (EN 1337a 32-1138a 3). In linea generale, la caratteristica specifica dell’epieikes è per Aristotele la capacità di esprimere giudizi e prendere decisioni caso per caso tenendo conto delle circostanze, anche al di là di ciò che è stabilito dalla legge (dikaion). In questo articolo mettiamo in luce come questo riferimento all’epieikeia in ambito retori…
Rimodulazioni morfosintattiche latino-romanze in prospettiva sistematica
2013
Embodiment of Love in Handel's Opera Giulio Cesare
2013
By studying metaphors of love in Handel´s opera Giulio Cesare in Egitto, I will introduce how it is depicted by the protagonists´ arias; via Cleopatra´s and Caesar´s musical relations, as a prevailing message. The atmospheric tone paintings set to the musical highlights of the protagonist arias answer the questions: how is love defined in Giulio Cesare? What kind of musical signs of love are there to be found and what will they tell us? Love is an essential theme in the work because the arias` foci are interlocked by the affectual tensions. These have encouraged various performance views of the work, for instance: ENO´s “epoch” depiction in 1984; Sellar´s “satirical” version in 1990; and Gl…
Costrutti con 'c'è' e nome proprio in una telecronaca sportiva: configurazioni funzionali e valori testuali
2010
L'autentico Gattopardo
2011
Temporizing and Essentializing the Enemy : A Logological Reading of Finnish Lutheran Clerical War Rhetoric
2015
This article looks at the shift between logical and temporal vocabularies, called by Kenneth Burke the temporizing of essence. It combines “logology” with a rhetorical analysis of how it was applied in a concrete historical situation as a means of persuasion. First, I discuss Burke’s logology, which is the theory underlying the idea of temporized essence. Second, I turn to the notion in relation to its two main forms, origins and fruition; third, Finnish clerical rhetoric during the Continuation War 1941–44 will be analyzed using ideas drawn on logology. peerReviewed
Niegodziwi pasterze i Dobry Pasterz Ez 34 w świetle retoryki hebrajskiej
2020
Kontekstem podjętych badań było odmienne opisywanie struktury tekstu Ez 34 przez różnych komentatorów Księgi Ezechiela. Celem badań było odkrycie struktury, którą starożytny autor zaplanował i zapisał. Zastosowano metodę retoryki hebrajskiej, którą opracował Roland Meynet. Osiągnięto następujące wyniki badań: fragment Ez 34,1-10 ma strukturę paralelno-koncentryczną o schemacie: A, B, C, B’, A’. Fragment Ez 34,11-31 też ma strukturę paralelno-koncentryczną o takim samym schemacie. Wniosek, jaki można wyciągnąć z badanego tekstu, sprowadza się do stwierdzenia, że Księga Ezechiela jest aktualna dzisiaj.