Search results for "Avicenna"
showing 10 items of 21 documents
Ma‘dûle Önermelerde Varlıksal İçerik Sorunu: Fahreddin er-Râzî-Kutbüddin et-Tahtânî Tartışması
2019
This paper addresses discussions in post-Avicennan Arabic logic on the definition of metathetic propositions and their status in relation to existential import requirements, focusing on the arguments made by Fakhr al-Dīn al-Rāzī (d. 606/1210) and the counter-arguments by Quṭb al-Dīn al-Rāzī al-Taḥtānī (d. 766/1365), who both establish their positions in the framework drawn by the most prominent figure in the tradition of classical Arabic logic, Avicenna (Ibn Sīnā, d. 428/1037). In the latter’s works, the problem of the existential import requirement in metathetic propositions (ma‘dūla) are thoroughly discussed and Avicenna seems to have presumed the existential import as a truth-condition f…
Iʿtibārī Concepts in Suhrawardī : The Case of Substance
2020
Abstract Shihāb al-Dīn al-Suhrawardī (d. 587/1191) famously criticised the central concepts of Avicennian metaphysics as merely mind-dependent (or iʿtibārī) notions. This paper aims to show that despite his critique, Suhrawardī held that these concepts are meaningful, indeed necessary for human cognition. By the same token, it is argued that their re-emergence in Suhrawardī’s ishrāqī metaphysics is not a matter of incoherence. Although the paper’s findings can be generalised to hold of all iʿtibārī concepts, mutatis mutandis, our focus is on the concept of substance, mainly because of the importance of the concept of ‘dusky substance’ in ishrāqī metaphysics.
The Influence of the Avicennan Theory of Science on Philosophical Sufism
2020
Abstract This article discusses the application of the Avicennan theory of demonstrative science on taṣawwuf, or the Divine Science (al-ʿilm al-ilāhī), by members of the Akbarian tradition, particularly Ibn ʿArabī’s (d. 1240) stepson and most influential disciple, Ṣadr al-Dīn al-Qūnawī (d. 1274), and his commentators, among whom the most prominent was Mullā Muḥammad b. Ḥamza al-Fanārī (d. 1431). It aims to find out what kind of relationship was developed between Avicennan logic and Sufism by the two members of the Akbarian school in the post-classical Islamic thought. It also seeks to show that the convergence between different currents of Islamic thought—Sufism and philosophy in this case—…
On Common Sense, Estimation, and the Soul’s Unity in Avicenna
2020
This paper addresses two questions related to Themistius’ alleged influence on Avicenna’s theory of the common sense. The first question concerns the phenomenon of incidental perception, which Themistius explained by means of the common sense. For Avicenna, on the contrary, the explanation of cases like our perceiving something yellow as honey involves the faculty of estimation and the entire system of the internal senses that he coined, and this results in an analysis that is considerably more complex than Themistius’. The second question concerns Themistius’ claim according to which an incorporeal spirit is the primary subject of perception. I argue that Avicenna departs from such a view …
The Flying and the Masked Man, One More Time: Comments on Peter Adamson and Fedor Benevich, ‘The Thought Experimental Method: Avicenna's Flying Man A…
2020
AbstractThis is a critical comment on Adamson and Benevich (2018), published in issue 4/2 of the Journal of the American Philosophical Association. I raise two closely related objections. The first concerns the objective of the flying man: instead of the question of what the soul is, I argue that the argument is designed to answer the question of whether the soul exists independently of the body. The second objection concerns the expected result of the argument: instead of knowledge about the quiddity of soul, I claim the argument yields knowledge about the soul's existence independently of the body. After the objections, I turn to the masked man fallacy, claiming that although the Adamson-…
A Closed Book: Opacity of the Human Self in Mullā Ṣadrā
2014
Mullā Ṣadrā Shīrāzī (d. 1636) subscribes at large to the Avicennian view according to which the human subject is always and fully aware of herself. At the same time, his eschatology hinges on the Qur’ānic motive of the soul as a closed book that is first opened on the Final Day, that is, on the idea that each soul’s share in the afterlife should be understood as the full revelation of the soul’s true nature to itself. The two ideas thus have seemingly contradictory entailments: the soul is fully aware of and transparent to itself, but at the same time it has aspects that can remain opaque to it, at least in this life. The task of this paper is to investigate whether Ṣadrā can coherently hol…
Kirjan Self-Awareness in Islamic Philosophy: Avicenna and Beyond esittely
2018
Teksti luonnehtii lyhyesti islamilaisen filosofian tutkimuksen nykytilaa sekä esittää tiivistelmän symposiumissa käsiteltävän kirjani keskeisestä sisällöstä. nonPeerReviewed
Avicenna’s Outsourced Rationalism
2020
This paper refutes the claim that Avicenna's theory of science is empiricist in the robust, Lockean sense. I argue that his denial of innatism notwithstanding, the theory of formal identity, together with the metaphysical idea that the ontological structure of the sublunary world is grounded in the active intellect, commits Avicenna to a peculiar kind of rationalism in which the ultimate source of knowledge is an intellect, albeit one extraneous to the human mind. I then introduce two hitherto insufficiently discussed texts to challenge this conclusion. In the end, I claim that although this new material may provide some evidence for a robust empiricism in Avicenna, its consequences remaine…
Avicenna on Negative Judgement
2016
Avicenna’s logical theory of negative judgement can be seen as a systematic development of the insights Aristotle had laid out in the De interpretatione. However, in order to grasp the full extent of his theory one must extend the examination from the logical works to the metaphysical and psychological bases of negative judgement. Avicenna himself often refrains from the explicit treatment of the connections between logic and metaphysics or psychology, or treats them in a rather oblique fashion. Time and again he is satisfied with noting that this or that question is not proper for a logician and should be dealt with in metaphysics or psychology—without bothering to refer his reader to the …
Metafisica ed eidetica: su un particolare aspetto della funzione meta
2012
Contemporary research on the meta-function, closely associated with names like Breton, Ricœur, Greisch, is continuous with the traditional question on metaphysics, which metaphysics itself raised in its historical development starting from Aristotle, followed by the exegetical readings in late antiquity, in Arabic philosophy and in Scholasticism. The analysis of meta-function as a peculiar characteristic of metaphysics highlights the double movement of transcendence and immanence, of going beyond and coming back. It shows how metaphysics overcomes physis to rediscover it in a formal way on a deeper ontological level by posing the question about “being as being”, which is not a natural objec…