Search results for "BJ1-1725"
showing 10 items of 23 documents
Stoic pragmatist ethics in the time of pandemic
2021
Abstract The present paper is a response, of sorts, to the challenges of the coronavirus pandemic (COVID) and lockdown that we all must face. We have an idea of what doctors, nurses, teachers, among many of the other professions, do for the general public, but one may ask whether there is something substantial that philosophers and ethicists can offer in these circumstances. The thesis of this paper is that the stoic attitude towards times of trouble and the pragmatist way of finding out what is possible to elevate the quality of living against all odds, if skilfully interwoven, could be an important tool in keeping mental health in good shape and, additionally, could contribute to the cult…
Political and religious aspects of community according to Kant
2016
Based on the concept of community, Kant's conception of religion may be connected, on my view, to the question of which mental attitude is suitable for the collective life of human society. It is possible to imagine a successful community, even if such a community does not exist in the empirical world, and to be oriented toward this ideal without ever being able to realize it. According to Kant, human moral self-understanding is developed by human reason, and this explains the structural similarity between the secular republic and the Kingdom of God under the specific conditions of the enlightened consciousness of a person who thinks for herself. Thus the anthropological "fact": the self-un…
A relevância ética da contemplação estética
2012
Schopenhauer organized his philosophy of the world as will and representationsystematically, dividing the work into four sections. The unity of the essence of the worldarises in different ways, according to the four books of the main work, by means of ournatural volitional and purposive cognition (book 1), the recognition of the “objectity” of thewill, experienced on the own body (book 2), the possibility of ideal cognition, freed fromthe will, in aesthetic contemplation (book 3) up to the understanding (“Durchschauung”)of the principium individuationis: the self-knowledge of the will (book 4). In this article,the theory of aesthetic contemplation is regarded as a philosophy of consciousnes…
After the Millennium Development Goals. Remarks on the ethical assessment of global poverty reduction success
2018
The Millennium Development Goals were effective from 2000 to 2015. Statistics show that most of the goals were met, and particularly success in the goal of reducing extreme poverty (MDG1) gained wide recognition. Despite the strong ethical language related to poverty reduction, there has been little analysis of the ethical significance of the MDG achievements. Since statistical and ethical definitions and representations of poverty never completely overlap, conclusions concerning ethical progress are not directly available from the statistics. This article shows how this ethical significance can be analysed and what kinds of controversies and uncertainties relate to the issue. As part of th…
Showing and Saying. An Aesthetic Difference
2013
Wittgenstein’s distinction between saying and showing and the associated thesis, what can be shown cannot be said, were crucial to his first philosophy, persisted throughout the evolution of his whole thought and played a key role in his views on aesthetics. The objective of art is access to the mystical, forcing us to become aware of the uniqueness of our own experience and life. When art is good is a perfect expression and the work of art becomes like a tautology. An important consequence of this understanding of art is the irreducibility of the aesthetic to the scientific perspective.
A defense of the moral and legal right to secede
2021
We defend the moral and legal right to secede in accordance with plebiscitary theory. Our paper has three main goals. First, by offering a schematic characterization of plebiscitary theory, the main arguments in its favour (and the main objections to them), we contribute to clarify the structure of this complex debate. Second, we stress the point that, if the moral right to secede is established, the resistance for its inclusion into positive law is unjustified. Finally, by addressing old and new objections to plebiscitary theory, we hope to make a compelling case for a wider recognition of secessionist rights.
Å leve et menneskeverdig liv - Martha Nussbaums globale helseetikk
2015
Nylig igangsatte FN Post-2015, sin nye utviklingsagenda. Sentralt er en global kamp for bedret helse, hvor det å leve et menneskeverdig liv står i sentrum. Imidlertid er forståelsen av selve helsebegrepet omstridt. Noen mener at det bør knyttes an til jus og menneskerettigheter, mens andre foreslår etikk og menneskeverd. Dette hviler i sin tur på motstridende menneskesyn i den globale helseetiske diskursen, nemlig mennesket som enten autonomt eller avhengig. I artikkelen analyserer jeg denne debatten ut fra det jeg hevder er Martha Nussbaums globale helseetikk, som baseres på hennes kapabilitetstilnærming så vel som begrep om ‘helse som livskvalitet’. Min konklusjon er at Nussbaums normativ…
Professionalität und Postkonventionalität. Entwicklungstheoretische und soziologische Perspektiven auf professionalisiertes Handeln
2014
The purpose of the following article is to point out the essential role of postconventional moral judgement in professionalized action. By some examples I will demonstrate that it is the precondition of completed professionalization.
Democracy at the end of the History
2013
This article analyzes the loss of legitimacy that the economic crisis brought upon representative democracy and the consequences that can be drawn for the thesis of the end of History. The thesis we defend here is that the deterioration of the welfare state, as a result, under very specific conditions, of the capitalism in certain parts of the world, runs parallel with the delegative degradation of democracy.
Anerkjennelse og menneskeverdets forankring : henimot en transnasjonal anerkjennelsespolitikk
2011
Anerkjennelse spiller en nøkkelrolle for menneskeverdet innenfor Frankfurterskolens kritiske teori. Men hvorledes skal «anerkjennelse» forstås? Og hvorledes kan anerkjennelse innløse menneskeverdets universelle og egalitære fordring? Jürgen Habermas' og Axel Honneths «familiekrangel» bidrar med relevant innsikt om relasjonen mellom menneskeverd og anerkjennelse. Dette er en innsikt med affinitet til menneskeverdets normative legitimering i dagens transnasjonaliserte verden.Nøkkelord: Menneskeverd, transnasjonal anerkjennelsespolitikk, Jürgen Habermas, Axel HonnethEnglish summary: Recognition and the Grounding of Human Dignity – Towards a Transnational Politics of RecognitionRecognition play…