Search results for "Cicer"
showing 10 items of 141 documents
Fuluii Vrsini In omnia opera Ciceronis notae
1581
Sign.: A-S8, T3
«Poeni foedifragi, crudelis Hannibal, reliqui iustiores» (off. i 38) Cicerone e gli exempla a proposito delle guerre puniche
2021
In a section of the De officiis, Book i, Cicero deals with the justice of warfare. He asserts that the enemies defeated who were not cruel and savage should be spared, so the maiores utterly destroyed Carthage and Numantia (i 35). In i 38 Cicero refers to the wars undertaken by Romans, distinguishing the ones waged de imperio (as the Punic wars) from the others fighted uter esset (as the wars against Celtiberi and Cimbri): the first must be fought less cruelly, but Cicero justifies the destruction of Carthage with the sentence Poeni foedifragi, crudelis Hannibal, reliqui iustiores, probably containing a quotation from Ennius’s Annales. These passages, examined in comparison with historical …
Serve ancora ucidere i tiranni? A proposito di Ps. Quint. decl. min. 253
2018
The paper deals with Ps. Quint. decl. min. 253; in the text, concerning one of the best-known themes of the declamatory literature, a tyrannicide, after killing a tyrant, asks the community for approval of a rogatio in order to be sent to the tyrant of the nearby city. The declamation focuses on a hero willing to put the salvation of the community before his own, a theme certainly usual in Latin thought, but which traces new interpretative ways in the declamatory culture.
Elementi e problemi del medioplatonismo latino: Cicerone e Seneca.
Sobre la filosofia de l’humanista valencià Joan Serra al De contemplatione amicicie. Notes a una traducció catalana
2013
Resum: Presentem la traducció catalana del De contemplatione amicicie, escrit per l’humanista valenciàJoan Serra l’any 1454. La traducció parteix de l’edició curada per Evencio Beltran de l’únic manuscritconegut: BNF ms Nat. lat. 8756. La translació s’acompanya d’una introducció historicofilosòficaarticulada al voltant de l’analogia fonamental de l’obra, a saber, la concòrdia absoluta de dos amicsés com la unió perfecta del cos i de l’ànima humana. S’hi analitzen les fonts fonamentals: Cicerói Pseudo-Agustí, i s’hi constata l’organització dual dels continguts del text, en tant que dedica elscapítols senars a la consideració de la unió del cos i l’ànima segons la filosofia natural, mentre qu…
Il colore e l'ombra. Aspetti della posterità ciceroniana
2010
Hieronymi Ferrarii ad Paulum Manutium emendationes in Philippicas Ciceronis. His adiecimus defensiones contra Coelij Calcagnini Disquisitiones in eiu…
1552
Sign.: a-s8, t10. - Amb el text de les Disquisitione di Calcagnini Index. - Alguna capll. - Postil·les. - Reclams
M. Tullii Ciceronis Epistolae ad Atticum, aliosque : Ad optimas editiones collatae
1657
Inclou índex i vocabulari grec-llatí L'obra completa consta de 10 vol. Al vol 1 port., índex i preliminars comuns a tota l'obra Sign. : *6, A-Gg12, Hh10
Filodemo, Cicerone, Nepote: a proposito del contesto storico-culturale di Oec. Col. XXII.9-48
2018
Until recently, Philodemus’ treatise On Household Management (Περὶ οἰκονομίας, PHerc. 1424) has been mainly used as a source for the reconstruction of early Epicurean economic thought (especially of Metrodorus’ writing Περὶ πλούτου). Over the past few years, however, scholars have called attention to Philodemus’ creative (yet philosophically orthodox) readaptation of Epicurean ethical and social theories to the needs of contemporary Roman society. Following this scholarly line, the present paper reassesses a passage from On Household Management (col. XXII.9–48) which has so far been interpreted as an unoriginal repetition of Metrodorus’ arguments, and situates it in the cultural context of …
La pro Milone dopo la pro Milone
2010
Per quanto destinata a soccombere sotto un plateale insuccesso, l’orazione pro Milone di Cicerone gode di una straordinaria fortuna nella tradizione seriore. Il contributo puntualizza le ragioni e le tappe di tale successo ‘a posteriori’, conferendo una particolare importanza all’opera di Quintiliano. Nella Institutio oratoria, infatti, si assiste ad una copiosa messe di citazioni del testo ciceroniano; esse, peraltro, appaiono tutte adoperate in contesti di particolare rilievo, ove il retore di età flavia si trovi a commentare la necessità di certi cambi di strategia argomentativa o, ancora, la proficuità di un uso multiplo della dottrina degli status, di cui Cicerone dà prova nella tracta…