Search results for "Enologia"
showing 10 items of 333 documents
Egologia e fenomenologia nel giovane Sartre
2016
Nel processo di formazione del giovane Sartre, il 1929 risulta un anno particolarmente significativo. Iscrittosi all’École Normale Supérieure di Parigi, Sartre completa i suoi studi universitari proprio nel 1929, con il conse- guimento della laurea in filosofia. In questo stesso anno, Husserl soggiorna a Parigi, ospite dell’Université La Sorbonne, con l’impegno di tenere due conferenze sul tema Introduzione alla fenomenologia trascendentale; il testo delle due conferenze sarà pubblicato nel 1931 in francese con il titolo Méditations cartésiennes . Solo nel 1950 saranno pubblicate postume nella versione tedesca, con il titolo di Cartesianische Meditationen und Pariser Vorträge, nel primo vol…
Fenomenologia teorica e sperimentale e scienza della visione
2015
In this theoretical paper, the claim is defended that phenomenology of perception can be integrated into vision science. Different versions of theoretical and experimental phenomenology are presented to specify a minimal set of commitments. It is claimed that the phenomenological research into perception, be it delivered in the form of conceptual analysis or of experimental research, satisfies the epistemological and methodological substantive features of these commitments. As an empirical case for the contribution that the integration of phenomenology into vision science could bring about, the paper presents a received view in the visual neurosciences and the objections against its element…
Ars vivendi, ars moriendi: la clinica del morire come cura di sè
2019
The paper proposes a perspective of clinical psychology work in palliative care that refers to philosophical thought and anthropological research, to place the work of intersubjective mentalization to conceive dying and sustain the experience of dying patients.
Indagine sui lieviti non-Saccharomyces di interesse in enologia: uno studio ecologico da approfondire in Sicilia.
2011
Hetkiä elämän virrasta : kerronnallinen ja kokemuksellinen aika Joki-elokuvassa
2016
Hetkia elaman virrasta. Kerronnallinen ja kokemuksellinen aika Joki -elokuvassa Jarmo Lampelan elokuvassa Joki (Suomi 2001) kerrotaan kuusi samanaikaista, toisiaan sivuavaa tarinaa, joissa joukko pikkukaupungin ihmisia joutuu valintojen eteen tai kohtaamaan elaman mullistavia asioita. Eri-ikaisten henkilohahmojensa kautta Joki piirtaa esiin koko elamankaaren. Artikkelissa Jokea tarkastellaan ajan nakokulmasta kiinnittamalla huomiota ajan eri tasoihin ja ulottuvuuksiin. Aikaa tarkastellaan yhtaalta osana elokuvan muotoa ja toisaalta katsojan ja elokuvan valisessa kohtaamisessa syntyvana ilmiona. Lisaksi kysytaan, miten Joki filosofisen sisaltonsa kautta tematisoi aikaan liittyvia kysymyksia.…
Values of love: two forms of infinity characteristic of human persons
2020
AbstractIn his late reflections on values and forms of life from the 1920s and 1930s, Husserl develops the concept of personal value and argues that these values open two kinds of infinities in our lives. On the one hand personal values disclose infinite emotive depths in human individuals while on the other hand they connect human individuals in continuous and progressive chains of care. In order to get at the core of the concept, I will explicate Husserl’s discussion of personal values of love by distinguishing between five related features. I demonstrate that values of love (1) are rooted in egoic depts and define who we are as persons, (2) differ from objective values in being absolute …
Triebsphäre und Urkindheit des Ich
2009
This paper explores Husserl’s late manuscripts in order to sketch a phenomenological description of drives and the dimension of passive constitution that belongs to them. Although this topic touches upon psychological issues, it will be shown that a specifically phenomenological approach allows us to recognize the transcendental significance of instincts. By means of the phenomenological reduction, drives reveal a peculiar subject, the ‘original child’, which is described not as a figure of developmental psychology but as a transcendental subject pre-forming the way the world appears to us. Drives work constantly and passively as obscure sources of sense, and the original child is always in…
Temporality of Maternity, Chronic Pain, and Ethics: Challenging Current Narratives on Pain and Health
2021
This chapter aims to articulate new ethical possibilities made apparent during experiences of chronic pain, and suggest an ethics of temporality apparent in the mother–child relation. I also aim to bring an understanding of the complexity and diversity of subjectivities in pain and its impact on its social, intersubjective environment. The narratives of mothers who have experienced chronic pain for more than three months help articulate a gap found in the Western model of medical knowledge. I hope to shift attention from the perspective of a patient understood as an objectified object of pain and from pain as a separate object of study to a study of the concrete embodied experiences of moth…
La gratuità del divino e la contingenza del mondo fra weak theology e teodicea
2016
As the relationship between God's gratuitousness and the contingecy of the world is concerned, Leibnizian modern theodicy and weak theology seem to radically contradict each other. Nevertheless, both perspectives are able to preserve the simultaneous presence of gratuity and unconditioned givenness of theophany together with the contingency of reality in its heteronomy from the rules of the creationist order, since it is also determined by fortuity. In this way both positions are much more closer than waht they might seem at a first sight.
Resonanz, Autonomie und prekäre Zeit
2020
Wir leben in der Zeit. Wann? Wie lange? Ab wann? All dies sind zentrale Fragen unserer Kommunikation sowie unseres Selbst-Dialogs. Solche Fragen sind nicht selten durch einen eindringlichen emotionalen Ton geprägt und vermitteln zumeist mehr als nur ein Bedürfnis nach schlichten Informationen. Doch wir leben nicht nur in dieser objektivierten, gemessenen, konventionellen Zeit. Die philosophische und existentielle Reflexion stellt eine erlebte, subjektive Zeit heraus, die für uns lebenswichtig ist. Diese innere Zeitlichkeit und die interpersonelle Resonanz, die damit einhergeht, sind durch das heutige prekäre Leben bedroht. Damit ist jedoch das Fundament unseres Subjekt-Seins in Gefahr.