Search results for "Epigraphie"
showing 6 items of 6 documents
‘The Source of Damasus’ Inquiry on the Proper Time to Celebrate Mass in London, British Library, Stowe 944 and in London, British Library, Cotton Cal…
2011
This is the first thorough study of a text occurring in two Anglo-Saxon manuscripts. The Latin source of the Old English text preserved in mss. London, BL, Stowe 944 and London, BL, Egerton 3314, fols. 9-72 + Cotton Caligula A xv, fols. 120-53 (Cameron B.12.10) was unknown. The essay provides evidence for the OE text being a translation of a Latin text on liturgical questions. This discovery allows understanding the very nature of the OE work, fosters its correct classification and provides a rationale for its collocation in the two Anglo-Saxon mss. Conceived as a dialogue between pope Damasus and Jerome on the hour of the mass, the OE text turns out to be a translation of one of the short …
The ultimate message : a study of medieval tombstones in ducal Burgundy : 12th-16th centuries
2011
The tombstone has long been neglected by historians. As obituaries and wills, tombstones reveal as much the relationship of the deceased to death that the management of their memory by their heirs. This study first shows the wealth of medieval Burgundy graves goods. Typological diversity adds to the richness of iconography with large amounts of effigial monuments. Tombs materialize burial of prestige. Originally reserved for prelates and princes, burial ad ecclesiam progressively extended to the feudal aristocracy and the bourgeoisie. The location and the materialization of a burial monument also reflect the evolution of medieval piety. Epigraphy and iconography show the mutation of "gothic…
Épigraphie religieuse et communautés civiques au Haut-Empire : la délimitation du territoire de la ciuitas Aeduorum aux IIe et IIIe siècles
2013
Since the 19th century, many proposals have been made regarding the boundaries of the territory of the civitas Aeduorum. Although there is general agreement on many geographic sectors, there are still major discrepancies of opinion, principally in the regions of Autissiodurum / Auxerre and Alesia. The religious epigraphy of the Early Empire, in particular the use of a specific formulary, seems to demonstrate a single religious (and political) community in these regions, which would thus have all belonged to the civitas Aeduorum in the 2nd and 3rd centuries.
VIIe Chronique quinquennale sur l'histoire ancienne et l'archéologie de la péninsule Ibérique, 1997-2002, REA
2005
International audience
Nueva lectura e interpretación de una inscripción latina de Villapando (Zamora)
2012
It is about the sepulchral inscription that a slave wet-nurse, identified as Amma Noua, dedicated to her master’s prematurely dead two daughters (duas dominas), who were raised (edocauit) by her together with their contubernalis (cum suo pare), nursing them with the same milk (uno lacte); that makes us guess that they were twins. Amma can be understood either as a proper name or as common noun indicating the wet-nurse’s job.
The aeduans and lingones funerary monuments during the High Empire : what can they say about the deceased ?
2015
Les monuments funéraires, parce qu'ils sont le produit d'un ensemble de choix de la part du défunt et de sa famille, nous permettent de mieux comprendre la société romaine et ses croyances. De nombreuses informations peuvent être tires d'un simple fragment sculpté ou inscrit quant aux aspirations funéraires des gallo-romains.