Search results for "Filosofia antica"
showing 10 items of 46 documents
L'articolazione linguistica. Origini biologiche di una metafora
1997
Alcune considerazioni sulla conversazione di Popper con “Parmenide”
Although Popper contributed significantly to the doctrinal recovery of the so-called second part of the Parmenidean poem, his overall interpretation of Parmenides' thought nevertheless strengthened the traditional thesis that sees Parmenides as the father of metaphysics. It is quite well known, in fact, that Popper assimilated the Parmenidean doctrine of being to Einstein's theory of relativity, combining them both under the "label" of "Methaphysical Determinism". It is also known that Popper says he spoke directly with Einstein about this interpretative hypothesis - in a conversation in which he would have called him, precisely, "Parmenides" - and that the scientist had agreed enough with …
Razionalità e irrazionalità nella dialettica di Platone
1995
La memoria come eidos dell'anima - analisi del "Fedone" platonico
1998
L'episteme tra logos e dran - Eraclito-Eschilo-Gorgia
2010
E' un tentativo di rintracciare l'antefatto speculativo e storico di una elaborazione altamente formalizzata come è insita nel concetto di episteme. Uno svolgimento del principium individuationis della realtà che ha in Eraclito, Eschilo e Gorgia i precurosri più significativi.
MONTAGNINO, Marco, Recensione di ROSSETTI, L. et al. Verso la filosofia: Nuove prospettive su Parmenide, Zenone e Melisso. A cura di N.S. Galgano, S.…
2020
Could Themis be the Deity who «Steers» Parmenides’ Cosmos?
2021
In this paper I will investigate the identity of the daímōn introduced by Parmenides in B12, 3 DK, the deity “who steers all things”. The importance of this deity is not adequately reflected in ancient doxography but in recent decades many scholars have reconsidered its role. I argue that in Parmenides’ poem this daímōn may play a relevant role in connecting the theological, ontological and cosmological planes. My purpose is to provide enough arguments for the hypothesis that the daímōn may be the same goddess, Themis, who in the proem (B1, 28) is paired with Dike as a guide for Parmenides to the theá who will reveal to him the truth of tò eón, and in the part of the poem called alḗtheia (B…
La comunità secondo la Storia della Filosofia antica
2013
La definizione di sillaba della poetica di Aristotele
2013
This paper is an attempt to reconsider the definition of syllable in Aristotle’s Poetics. The problems arising from this text can be solved, in my opinion, by reading it in the full context of the twentieth chapter of the Poet- ics, and by comparing it with what Aristotle wrote about syllables and phonet- ic unities in the whole Corpus Aristotelicum. The definition of ‘syllable’ (syl- labé) must thus be read in close connection with the definition of ‘element’ (stoicheion). For Aristotle, the syllable cannot be reduced to its elements (Met. Z 17), because the syllable has a prosodic and metrical structure which de- fines it as minimal linguistic unity. A vocal expression is a prosodic confi…
Il X libro dell'Etica Nicomachea. Un nuovo/antico modo di abitare l'universo?
2022
This paper aims to show the primacy of theoretical sciences and virtues in the Aristotelian Corpus. As Aristotle says, definitions are more exhaustive and precise in the theoretical rather than in the practical writings. In order to show this, I compare the definition of theoretical and practical sciences in Metaph. E 1 and Eth. Nic. VI, 2 and the definition of ‘soul’ in De an. B 1 and Eth. Nic. A 13 and Z 2. I then consider the nature of theoretical pleasures in Eth. Nic. X, 7, and show, by comparison with Part. an I, 5, that these pleasures can be identified with those offered by the study of nature. Thus, one can live a satisfying life and be a good citizen of the polis without being a t…