Search results for "Humanidad"
showing 10 items of 2860 documents
El Concepto de transfinitud en García Bacca
2011
This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
Corrección: una cuestión de estilo
2009
This paper is devoted to ask if Aesthetics today can be considered in the way of Baumgarten and Kant or it can be considered like a way to produce truth and truthfulness. Opposite to the ontological truth (aletheia) and the logic truth (homoisosis) the writer, from a point of view of Aesthetics, propose considering also truth like correctness, orthotés in classical Greek and rectitudo in Latin.
La filosofía y sus lógicas
2003
It is common use at the end of the century to make retrospectives in all domains: politics, sciences, military, arts... This has also been made in philosophy, and it tries to explain the world from fightings between one another, lists of great men names, the death of the field itself, rhapsodies of schools and philosophers, conceptual exhibitions of external problems (biographic, politic or colonial ones) and so on. In this paper, it is intended to give a criterium internal to the philosophy itself, in order to classify the philosophical thought all along the 20th century. This criterium has to be built as a philosophical idea in which are situated the methods, the ontologies and the ethics…
La igualdad de oportunidades. Requisito indispensable para realizar la igualdad política
2010
Antropologia filosòfica i literatura: la lectura nietzscheaba d'Apunts del subsòl de F. Dostoievski
2008
In winter 1886-87 Nietzsche discovered Dostoievski's work thanks to a strange French book entitled L'esprit souterrain. The philosopher's reading of the 'seconde partie' of this volume is documented in this essay and his main discoveries are set out in it as well, that is: the 'underground's' symbol and the features of an 'underground existence': loneliness, self-knowledge, sharp and evil conscience, passivity, pleasure on desperation (the psychology of masochism), the ressentiment, anti-utopian pessimism and a conception of friendship and love as a fight between the strong and the weak ones and also as will to control and to tyrannize others. A decisive question remains open: what does the…
Eugeni d'Ors i la filosofia com a música
2010
Hacia un sentido efectual de cultura
2012
In this paper I try to suggest an effectual sense of the term culture. I start questioning the Gadamerian review of the concept of Bildung in Wahrheit und Methode and the possibilities that the hermeneutic approach offers in order to look further into it. Would it be possible to speak of Wirkungskultur? What philosophical implications have retrieving a humanistic concept of culture in the horizon of modernity?
La ética del deporte desde la justicia como igualdad de oportunidades en la ética del discurso
2007
Metaforologia e historicidad. Sobre algunos problemas y perspectivas de investigacion
2003
The essay, firstly, points out the complexity of the levels on which the theme about historical characters of the uses of metaphors can be investigated, in the philosophical language. Then it claims that, specially as concerns this theme, ¿metaphorology¿ is more similar to the so-called ¿methodological hermeneutics¿ than to the ¿ontological¿ ones. In fact the important presence of ontological elements in the thought of Blumenberg (in any case the metaphorological studies have not to be reduced to it) does not compromise the essential methodological character of his research program.
De la felicidad mínima a la plena felicidad
2005
Men prosecute happiness; we are born to be happy. But, what is happiness? There is no universally accepted answer. The purpose of this study is two-faced: 1st. To justify that there are certain minimum elements in every form of happiness; 2nd. That different historical, sociological, anthropological...reasons support the rational and reasonable defence of different objective models of happiness. As a proof, two different models (the Christian and the lay models of happiness) are described. We conclude that full happiness is a utopia, and advance as an adequate model the rational and reasonable employ of the ¿carpe diem¿ maxim.