Search results for "Incarnation"
showing 10 items of 10 documents
De l’outrance à l’incarnation de soi
2018
International audience
De l'outrance à l'incarnation de soi
2016
International audience
Jesus fra Nikea? - Tre merknader til Oskar Skarsaunes visdomskristologi
2014
Author's version of an article in the journal: Teologisk tidsskrift. Also available from the publisher at: http://www.idunn.no/ts/tt/2014/03/jesus_fra_nikea_-_tre_merknader_til_oskar_skarsaunes_visdo This article discusses three key aspects of the wisdom Christology of Oskar Skarsaune, as it is portrayed in his influential book Inkarnasjonen – myte eller faktum? (1988; Incarnation – myth or fact?, 1991): (1) The claim that Jesus through his “first-person speech” speaks with divine authority that makes an identification with the wisdom figure inevitable. (2) The emphasis that the messiah category is insufficient to describe the person of Jesus. (3) The emphasis that wisdom is begotten – and …
Paschalna chrystologia Wacława Hryniewicza
2016
Na tle zasadniczych nurtów współczesnej chrystologii i klasyfikacji sporządzonej przez kard. Waltera Kaspera przedstawiono kilka istotnych założeń i cech chrystologii Wacława Hryniewicza. Źródła artykułu ograniczono do jego paschalnej trylogii: Chrystus nasza Pascha (1982), Nasza Pascha w Chrystusie (1987), Pascha Chrystusa w dziejach człowieka i wszechświata (1991). Głęboko biblijne, teologiczno-historycznie i ekumenicznie rozważania starały się pokazać, że paschalna chrystologia Hryniewicza unika niebezpieczeństwa jednostronnych ujęć różnych kierunków chrystologii kerygmatyczno-dogmatycznej, jak i chrystologii ukierunkowanych wyłącznie na Jezusa historycznego. Paschalna chrystologia zdaje…
Goethe's dream
2009
The German philosopher Immanuel Kant (1724–1804) defined living organisms as objects with an intrinsic purpose, which are self‐organized in such a way that every part is a function of the whole and the whole is a function of every part, and in which “nothing is for nothing”. Kant already anticipated the tension between agency and structure, and between forward and backward causation. He also perceived living beings as entities that, being extremely complex, are not amenable to descriptions based on laws that are similar to the fundamental laws of physics: “There will never be a Newton of a grass blade,” he wrote. Less metaphorically, Kant believed that science would not be able to understan…
Incarnation
2020
The term “INCARNATION” (Verkörperung) is introduced in the morphological lexicon by Edgar Wind in his study on Das Experiment und die Metaphysik (1934), on the basis of Warburg’s reflection on the FORM and history of the IMAGE.
A propósito de la localización de una pintura sobre tabla de ?La Virgen de la Leche?, del siglo XIV, atribuida a Bernabé de Módena, que perteneció al…
2020
The castle's Hermitage of Yecla (Region of Murcia) constituted during the 13th to 16th centuries the first parish of the population, hosting a triptych-shaped altarpiece presided over by a tempera painting on wood of Our Lady of Humility or "Virgo Lactans", dated around 1370 and attributed to the painter Barnaba da Modena, which was the titular image of the mentioned temple under the title of Our Lady of the Incarnation, until at the end of the 18th century it changed ownership for the Conception of Our Lady. The table at averages of the eight hundred was placed in an a loft, appropriating it at the beginning of the 20th century by the retired military Pascual Spuche y Lacy, who sold it aro…
Jezus Chrystus jako obraz Nieprzedstawialnego. Teologia chrześcijańska w kontekście filozofii postmodernistycznej
2013
TRANSFORMING THEOLOGICAL SYMBOLS
2010
. In this essay I explore the need for transforming the Christian theological symbols of the Trinity, Incarnation, and Redemption, which arose in the context of neo-Platonic metaphysics, in light of late modern, especially Peircean, metaphysics and categories. I engage and attempt to complement the proposal by Andrew Robinson and Christopher Southgate (in this issue of Zygon) with insights from the Peircean-inspired philosophical theology of Robert Neville. I argue that their proposal can be strengthened by acknowledging the way in which theological symbols themselves have a transformative (pragmatic) effect as they are “taken” in context and “break” on the Infinite.
The Gospel of St John in Literature
1997
‘Idou ho anthropos’ (Latin Ecce homo, ‘Behold the man’) are the words used by Pilate in presenting Jesus to the Jews, bound, scourged, crowned with thorns, and wearing a purple robe (John 19:15). Most interpreters of Pilate’s laconic statement have taken Ecce homo to mean, ‘Here is the poor fellow!’, the speaker’s rhetoric having the purpose of eliciting pity from the spectators, or contemptuously ridiculing the Jews for taking such a lowly and risible figure’s claim to kingship over them so seriously, or provoking them into demanding Christ’s release. Among those exegetes interested in drawing out the theological implications of Pilate’s pronouncement, some suggest that John here emphasize…