Search results for "Natural Law"

showing 9 items of 39 documents

The Challenges and Opportunities of Human Technology

2005

Technology is for human use. It is designed to satisfy some human needs and to aid people in reaching their goals. Technology, therefore, is a part of human activities and, for this reason alone, it should always be considered within the context of human life, the human experience. This basic credo forms the foundation for the concept of human technology. Instead of seeing technology as a construction following the laws of nature, the challenge of human technology is to explore and understand how humanist and social research can contribute to the conceptualization and implementation of technology.

Social PsychologyNatural lawConceptualizationCommunicationHuman lifeFoundation (evidence)Context (language use)HumanismData scienceSocial researchFundamental human needsHuman-Computer InteractionEngineering ethicsSociologyHuman Technology: An Interdisciplinary Journal on Humans in ICT Environments
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The Role of Nature in the Secularization of Criminal Law in Europe (17th–19th Centuries)

2020

Some authors have argued that enlightenment authors endorsed a social contract that was not compatible with the existence of laws of nature or a moral foundation for criminal law, while nineteenth-century liberal criminal lawyers founded criminal law upon a natural law theory, based on divine commands. This chapter demonstrates on the contrary that enlightenment authors did not necessarily make a sharp distinction between morality and criminal law, nor did 19th-century criminal lawyers adopted a conception of criminal law that was too heavily dependent on morality, as it was defended by medieval and early-modern-age scholars. The traditional dichotomy between enlightened thinkers and tradit…

Social contractNatural lawPolitical sciencemedia_common.quotation_subjectLawSecularizationCriminal lawFoundation (evidence)EnlightenmentMoralitymedia_common
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Apperception, content-based psychology and design

2003

A core area of scientific thinking is explaining. This means answering to the “why-questions and how questions” (Hempel 1965). Why does Sam have a fewer? Why did an organization fail abroad? Why a structure is able to support the weight of snow? How more effective valves for an engine can be designed? How to make computer games more attractive for female users? These are typical examples of design problems, all of which should be based on scientific explanation, i.e., what should be answered based on the laws of nature or as is becoming increasingly more evident, based on the laws of the human mind.

Structure (mathematical logic)Cognitive scienceNatural lawAs isMental representationScientific thinkingContent (Freudian dream analysis)PsychologyApperceptionEpistemology
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La autonomía moral en el yusnaturalismo tomasiano

2007

Aquinas seems to hold following theses on moral autonomy. (1) «Nobody imposes his acts the law»: there is no perfect, no radical autonomy (even in Kant). (2) Natural law is defined as participation in the eternal law. That means «theonomy» which for Kluxen is not primordial, but adventitious metaphysical interpretation. (3) We could speak of «cognitive autonomy»: human reason is competent to formulate norms and moral judgements. (4) But the cognitive acts are accompanied by voluntary consent: which is natural and necessary in first principles; becomes worlds consens in the natural law conclusions (see the general opinion of Spanish Scholastics); and becomes correct desire in prudence and, e…

TheonomyHistoryNatural lawInterpretation (philosophy)media_common.quotation_subjectReligious studiesMetaphysicsPrudencenobodyEpistemologyPhilosophyNatural (music)SociologySocial psychologyAutonomymedia_commonRevista Española de Filosofía Medieval
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Jesu oppstandelse og naturlovene

2012

Author's version of an article published in the journal: Norsk filosofisk tidsskrift. Also available from the publisher at: http://www.idunn.no/ts/nft/2012/04/jesu_oppstandelse_og_naturlovene In this article, I defend the possibility of understanding the resurrection of Jesus as an event within the framework of natural laws. In this way, the resurrection is not necessarily contrary to Natural Science or belief in the existence of Natural laws. I offer, at the same time, a critique of one of David Hume's arguments against the belief in miracles. - I denne artikkelen forsøker jeg å åpne opp for den mulighet at Jesu oppstandelse ikke vil innebære et brudd med verken naturlover eller vitenskape…

VDP::Humanities: 000::Philosophical disciplines: 160natural lawsHistoryNatural lawphilosophy of religionMaterials Science (miscellaneous)miraclesLibrary scienceBusiness and International ManagementReligious studiesGeneral Business Management and AccountingIndustrial and Manufacturing EngineeringPhilosophy of religionNorsk filosofisk tidsskrift
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Liberalism, how many divisions?

2022

Liberalism is a very broad political family which, if taken in the broadest sense, brings together authors with diverse positions whose only common point is their attachment to freedom. Therefore, to find one’s way around in this political family, it is essential to establish classification criteria. There are many possibilities: Liberals can be classified by nationality, by period, by preferred field of interest (economic liberalism, political liberalism), etc. This article proposes to classify them following two criteria, the conception of freedom on the one hand, and the utilitarian or jusnaturalist basis of the attachment to freedom on the other. These two criteria generate an operation…

coercionpowerliberalsutilitarianisminterferencenomenclaturenatural lawliberalism[QFIN] Quantitative Finance [q-fin]domination
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Freedom and Necessity in The Winter’s Tale

2014

From the first expository scene, The Winter’s Tale exhibits a concern with necessity, either through the use of the word itself, its derivatives (necessities, necessary), and their synonyms (needful, required) or through the notion of what “must” happen, what “cannot but” happen. The recurrence of such terms conveys a sense that this is a world where no one is free, and every action is dictated by force of circumstance. This is reinforced by the widespread use of the traditional imagery of fate. Yet the characters of the play are reluctant to submit to necessity. Some even fantasize states of absolute freedom, including freedom from the laws of nature. The play itself, notwithstanding the o…

critique littéraireNatural law[SHS.LITT]Humanities and Social Sciences/LiteratureMetaphormedia_common.quotation_subjectArt historythéâtre[SHS.MUSEO]Humanities and Social Sciences/Cultural heritage and museologyStoicism[SHS.LITT] Humanities and Social Sciences/LiteratureDenialLIT015000[SHS.MUSEO] Humanities and Social Sciences/Cultural heritage and museologyFree willTheatermedia_commonLaw and economicsPhilosophyWilliam Shakespeare[SHS.ART]Humanities and Social Sciences/Art and art history[ SHS.ART ] Humanities and Social Sciences/Art and art history[ SHS.LITT ] Humanities and Social Sciences/LiteratureDeterminismAbsolute (philosophy)Action (philosophy)DSGS[SHS.ART] Humanities and Social Sciences/Art and art history[ SHS.MUSEO ] Humanities and Social Sciences/Cultural heritage and museologyLiterature British Isles
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Papież Franciszek o prawie

2016

godnośćFrancisFranciszekprawoprawa człowiekadignityprawo naturalnepapieżnatural lawlawhuman rightsthe PopeMiscellanea Historico-Iuridica
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Sobre la obsolescencia del positivismo jurídico (Una aproximación desde la historia del pensamiento)

2011

Una de las cuestiones más debatidas en la filosofía del Derecho de los últimos años es la de la obsolescencia del positivismo jurídico: ¿sigue siendo el iuspositivismo una corriente de pensamiento vigente? ¿Hemos trascendido sus fundamentos, entrando así en una nueva era? ¿O bien estamos asistiendo a un momento de quiebra de sus bases, es decir, a caballo entre dos etapas? El objetivo de esta comunicación es encarar esta pregunta desde una aproximación no muy transitada para afrontar este problema en la discusión contemporánea: la historia del pensamiento. Concretamente, veremos cómo la caracterización canónica del positivismo no sirve para dar cuenta de un largo elenco de teorías positivis…

positivismo jurídicoparadigmas filosóficosneoconstitutionalismlegal positivismhistory of legal thoughtiusnaturalismonatural lawphilosophical paradigmsneoconstitucionalismopositivismo jurídico; neoconstitucionalismo; iusnaturalismo; paradigmas filosóficos; historia del pensamiento jurídico; legal positivism; neoconstitutionalism; natural law; philosophical paradigms; history of legal thoughthistoria del pensamiento jurídico
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