Search results for "Patocka"
showing 9 items of 9 documents
L’Aristote de Patocka. Étude critique de J. Patocka, Aristote, ses devanciers, ses successeurs
2012
International audience
Negative Platonism and Maximal Existence in the Thought of Jan Patocka
2010
According to Jan Patocka’s “negative Platonism,” ordinary, or “positive” Platonism makes a fundamental mistake in formulating Plato’s true “discovery,” i.e., the Idea, as a non-objective determination of objectivity, in terms of an ideal object that sensible objects are supposed to imitate. Does this mean that Plato himself misunderstood the epimeleia tēs psychēs and human self-knowledge (exetasis)? Analogously, Patocka states that “classical phenomenology fell victim to its own discoveries and their imprecise formulation.” Is this due to the transcendental subjectivism of Husserlian thought or, rather, to the fact that Husserl could theorize only the modes of givenness of an object? These …
Symphysis. Patocka face à ‘‘l’empirie trop grossière et naïve’’ d’Aristote
2014
International audience
Soggettività e mondo della vita. L’appello all’impegno tra Husserl e Patočka
2018
The paper discusses the concept of the life-world presented by Husserl in the late 30ies. The first step explores the specific meaning of the idea of a constitution when applied to the life-world. The constitution of the life-world refers to a specific kind of intentionality, which implies the interconnection of plural individual intentionalities (Vergemeinschaftung). The characteristic totality of the world, however, requires a second step: the individuation of a specific practical and theoretical attitude (Einstellung) that Husserl refers to, in a late manuscript, with the term “Angehen” (concern). My claim is that only a practical and ethical approach can actually make sense of the world…
L'émergence du thème de l'asubjectivité chez Jan Patocka
2007
Europe and the Oblivion of the World. From Husserl to Patocka
2016
At the beginning of August 1934, while spending his holidays in the Black Forest, Husserl received an invitation from the Prague-based Cercle philosophique pour les recherches sur l’entendement humain to contribute to the International Philosophical Congress that was to be held a month later in the capital of Czechoslovakia with a paper addressing the question of ‘the present task of philosophy’. Husserl responded favourably to this request and submitted a paper on 30 August 1934. However, numerous typing mistakes as well as a certain dissatisfaction with regard to the content – ‘Das Ganze ist unfertig’ [the whole is unfinished], as he puts it in an letter from 13 September – led him to ask…
Après la phénoménologie ? Ontologie de la chair et métaphysique du mouvement chez Merleau-Ponty et Patocka
2013
International audience