Search results for "Solipsism"
showing 10 items of 11 documents
Solipsismin kritiikki Wittgensteinin myöhäisfilosofiassa
2007
Tässä tutkielmassa käsittelen solipsismin teemaa Ludwig Wittgensteinin myöhäiskauden filosofiassa. Tavoitteena on tarkastella huolellisesti Wittgensteinin solipsismiin liittyviä tekstikokonaisuuksia ja huomautuksia ja selvittää, kuinka näiden kautta hahmottuu moniosainen ja voimakas kritiikki solipsismia vastaan. Esitän, että Wittgensteinin kriittiset argumentit kehittyivät hänen käytyään 1930-luvun alussa ajattelussaan läpi metodologisen solipsismin vaiheen; esitän myös, että Wittgensteinin solipsismin kritiikki pohjautui ”minän” ja ”aistimuksen” käsitteiden kieliopilliseen tarkasteluun; ja että hän tulkitsi metafyysisen solipsismin lähteeksi taipumuksen käyttää tiettyjä käsitteitä irrotet…
Solipsisme i trascendentalitat en el Tractatus
1986
Aquest article discuteix la interpretació kantiana del Tractatus, subratllant importants diferències entre els plantejaments de Kant i Wittgenstein i llurs concepcions de la lògica i de la transcendentalista. Es posa especial atenció en dues interpretacions kantianes del solipsisme wittgensteinià: la defensada per Hintikka i Maslow, i la defensada per David Favrholdt.
Subject, World and Value
2010
El punto de partida del artículo es el siguiente: Wittgenstein determinó su propósito de trazar un límite a la expresión lingüística del pensamiento sirviéndose, en cierta manera, de la distinción entre representación y voluntad con que Schopenhauer había reinterpretado la distinción kantiana entre el fenómeno y la cosa en sí. Al igual que Schopenhauer, Wittgenstein sostiene que el mundo de la ciencia corresponde al fenómeno, al mundo como ‘representación’, al mundo de los hechos; e igualmente considera que todo cuanto tiene que ver con los asuntos de máxima importancia y valor para nosotros —el sentido de nuestra existencia o de la existencia del mundo, la relación entre el sujeto de la vo…
Theodor Celms and the “Realism–Idealism” Controversy
2020
It was in his research manuscripts from 1905, also known as the Seefelder Blatter, where Edmund Husserl for the first time introduced the idea of the phenomenological reduction. The introduction of this idea, which he developed and refined years to come, marked the beginning not only of an important turn in Husserl’s philosophy toward transcendental phenomenology, but also the advent of a growing frustration and critique even among Husserl’s own students. The discussion about the ontological status of reality is otherwise known as the realism–idealism controversy. One of the first critiques in a published form came from the Latvian philosopher and Husserl’s student in Freiburg, Theodor Celm…
The Problem of Mind and Other Minds in William James’s Pragmatism
2008
The chapter explicates William James’s pragmatist conception of the human mind and his way of approaching the problem of other minds. James’s pragmatism is usually classified among empiricist and associationist philosophies of mind, but as is shown, it can also be understood according to its Kantian features. In James’s view, the mind is really an active and a purpose-oriented organizing principle which structures our lifeworld. The main difference between James’s pragmatism and Kant’s transcendental philosophy is that James does not make any explicit distinction between psychological and philosophical inquiries into the mind; he based his philosophy of mind on the same introspective method…
Collective Intentionality, Methodological Solipsism, and Current Neurosciences.
2008
L’intervento analizza la teoria searleana dell’intenzionalità collettiva e la sua pretesa di superamento della dicotomia tra approcci individualisti (riduzionisti) e collettivisti all’intenzionalità collettiva considerandone la plausibilità alla luce della recente scoperta dei mirror neurons (interpretata alla luce delle teorie di Gallese e Rizzolatti) e della più generale concezione della mente come sistema autonomo modulato dall’ambiente quale emerge dalle teorie di Edelman e Llinàs.
La mirada como espejo: diálogos entre Diane Arbus y Nan Goldin
2013
Las instantáneas de Diane Arbus y Nan Goldin no han dejado indiferente a ninguna generación desde sus primeros pasos en la disciplina. Su mención en antologías o historias generales de la fotografía constituye actualmente un compromiso ineludible como hitos de un género fronterizo entre lo artístico y lo documental. Sus figuras y su producción han sido objeto de monografías, estudios críticos, biografías, documentales, filmes y exposiciones en todo el mundo. Hasta el momento, la literatura artística ha conectado sistemáticamente la obra de ambas, sin embargo, no se ha llevado a cabo un análisis íntegro de sus analogías y diferencias. El presente Trabajo Final de Máster ofrece un estudio rel…
Wittgenstein’s “Inner and Outer”: Overcoming Epistemic Asymmetry
2013
In this article, I identify three ways in which Wittgenstein opposed an idea of epistemic asymmetry between the first person and the secondor-third person. Examining the questions of 1) absence of doubt about my own experience and uncertainty about the experiences of others, 2) ineffability of subjective experience and 3) immediacy of my knowledge of my own experience contrasted with my merely inferential knowledge about the experiences of others, I see Wittgenstein’s remarks about “inner and outer” as a many-faceted denial of the claim that people’s minds are in some deep way unknowable to others. These considerations also serve to clarify Wittgenstein’s relation to behaviorism. 1. Wittgen…
Imperial straightening devices in disciplinary choices of academic knowledge production
2021
Abstract In this piece, the authors question whether critical language research, in its complex collection of researcher choices, is possible beyond the discursive imaginary of critical academic scholarship. In other words, how do (allegedly) anticolonial efforts re-orient towards contribution to the imperial record? We present three vignettes, through which we grapple with the notion that researcher choice exists within the solipsism of academia. In doing so, we frame research and scholarship as a collection of choices, which we believe are better understood as a collection of fraught dilemmas. These dilemmas recognize that all academic scholarship production and its processes are birthed …
Reduction and solipsism : Husserl's method of reduction and solipsism critique presented against it
2017
Työssäni tutkin Hursserlin reduktion metodia, joka on hänen kehittämänsä suuntauksen, transsendentaalisen fenomenologian, tutkimusmenetelmä. Vastaan kysymykseen, viekö reduktion metodi välttämättä solipsismiin vai ei. Lähtökohtanani on reduktion metodia vastaan esitetty ulkoinen ja sisäinen solipsismi-kritiikki. Vastaan erityisesti Hubert L. Dreyfusin esittämään ulkoiseen kritiikkiin, jonka mukaan Husserlin transsendentaalis-fenomenologinen tutkimus ajautuu välttämättä tilanteeseen, jossa ei voida esittää objektiivisia väittämiä. Analysoin myös Husserl-tutkimuksen keskusteluissa esiintyvää sisäistä kritiikkiä, jonka mukaan reduktion metodi on ongelmallinen tutkittaessa yhteisöllisyyttä ja k…