Search results for "Sufism"
showing 10 items of 14 documents
Ibn Sab'in
2011
‘Abd al-Haqq ibn Sab‘ı¯n was born in the Ricote Valley, near Cieza, in the Kingdom of Murcia sometimes between the year 613 and 614 of the Hegira (1216 or 1217 CE). He studied Arabic, Andalusi literature, logic and philosophy, medicine, alchemy, white magic, and the ‘‘Science of Names and Letters.’’ At that time Ibn Khala¯s: was the qadi of Ceuta. He chose Ibn Sab‘ın to answer the philosophical questions sent by the emperor Frederick II of Hohenstaufen. It has been contended that Ibn Sab‘ı¯n was forced to leave his new hometown after answering the emperor’s arguments. What seems more likely, however, is that his Sufi ideas were not very popular with the political chief of the town. The time…
Orientālistika: Cilvēkzināšana un Āzijas aktualitātes (Latvijas Universitātes Raksti, 819. sējums)
2021
Lament for the loss of al-Andalus in two Zajal from Cútar
2012
This article edits, translates, comments and examines several aspects related with two strophic poems in Andalusian Arabic dialect. They are written in a miscellaneous volume recently found in Cútar (Málaga). Their contents speak about the hard moments lived during the last times of Muslim political power in the Iberian Peninsula. Mention is made to the copyist and the possible author of the poems.
The Influence of the Avicennan Theory of Science on Philosophical Sufism
2020
Abstract This article discusses the application of the Avicennan theory of demonstrative science on taṣawwuf, or the Divine Science (al-ʿilm al-ilāhī), by members of the Akbarian tradition, particularly Ibn ʿArabī’s (d. 1240) stepson and most influential disciple, Ṣadr al-Dīn al-Qūnawī (d. 1274), and his commentators, among whom the most prominent was Mullā Muḥammad b. Ḥamza al-Fanārī (d. 1431). It aims to find out what kind of relationship was developed between Avicennan logic and Sufism by the two members of the Akbarian school in the post-classical Islamic thought. It also seeks to show that the convergence between different currents of Islamic thought—Sufism and philosophy in this case—…
Ibn Sab'in, Le questioni siciliane. Federico II e l’universo filosofico.
2002
La seconda vita del derviscio. Appunti sulla falsificazione della memoria
2009
https://www.engramma.it/eOS/index.php?id_articolo=1763
Les questions siciliennes de Ibn Sab'in: nouvelles perspectives de recherche
2007
Sūfisma ideju interpretācija Idrīsa Šāha grāmatā "The Sufis"
2022
Bakalaura darba nosaukums ir “Sūfisma ideju interpretācija Idrīsa Šāha grāmatā “The Sufis””. Darba tēma ir “The Sufis” grāmatas analīze par sūfisma filozofijas potenciālu mūsdienu cilvēka dzīvē. Mūsdienās cilvēkiem aug interese par Tuvo Austrumu garīguma praksēm, kas aptver cilvēku skatījumu uz dzīvi. Ņemot vērā valodu barjeru, mācību materiālu dažādība par citās kultūrās atrodamām filozofiska rakstura idejām ir ierobežota, tādēļ ir svarīgi kritiski aplūkot jaunāko laiku reliģiju interpretācijas. Idrīss Šāhs “The Sufis” grāmatas ietvaros vēlējies iepazīstināt Rietumu sabiedrību ar sūfisma mācības idejām, bet tās pielāgotas rietumnieciskās kultūrvides izpratnei. Šāha grāmata ir saņēmusi akad…
Luce da Luce. Fos ek Fotós. Nūr 'alà Nūr. L'esperienza estetica nella tradizione cristiana d'Oriente ed islamica. Luoghi dell'arte e linguaggi del co…
2020
Luce da Luce φῶς ἐκ φωτός – Luce su Luce (Nūr ‘alà Nūr) è un progetto che mira a individuare elementi che possano permettere la comparazione tra cultura, tradizione, ritualità ed aspetti religiosi della Cristianità ortodossa e bizantina e la dimensione più mistica e interiore dell’Islam. Durante le giornate studiosi, artisti e teologi si sono confrontati sul tema i cui contributi sono raccolti nel volume di atti. Luce da Luce φῶς ἐκ φωτός - Light on Light (Nūr 'alà Nūr) is a project that aims to identify elements that can allow the comparison between culture, tradition, rituality and religious aspects of Orthodox and Byzantine Christianity and the more mystical and interior dimension of Isl…
Il calamo dell’esistenza. La corrispondenza epistolare tra Sadr al-Dīn al-Qūnawī e Naṣīr al-Dīn al-Tūsī
2019
Uno degli esempi più signifi cativi dei frutti prodotti dal confronto aperto tra un sufi ed un fi losofo è la corrispondenza tenutasi nel XIII secolo tra Ṣadr al-Dīn al-Qūnawī (m. 1274) e Naṣīr al-Dīn al-Ṭūsī (m. 1274), il primo discepolo diretto e fi glio adottivo dello šayḫ al-akbar Ibn al-‘Arabī, il secondo seguace e commentatore di Avicenna. Soggetto centrale del dibattito è l’analisi dell’essere in tutte le sue molteplici determinazioni e manifestazioni: la realtà di Dio, l’essere generale e comune, la sostanza e la materia, l’unità e la molteplicità, la natura dell’anima, del corpo, delle forze celesti, il dolore e la gioia spirituale, l’emanazione, il finito e l’infinito. Tutti i que…