Search results for "TRANSCEND"
showing 10 items of 93 documents
Transcendental Apperception: Consciousness or Self-Consciousness? Comments on Chapter 9 of Patricia Kitcher'sKant's Thinker
2014
AbstractA core thesis of Kitcher's is that thinking about objects requires awareness of necessary connections between one's object-directed representations ‘as such’ and that this is what Kant means by the transcendental unity of apperception. I argue that Kant's main point is the spontaneity or ‘self-made-ness’ of combination rather than the requirement of reflexive awareness of combination, that Kitcher provides no plausible account of how recognition of representations ‘as such’ should be constituted and that in fact Kant himself appears to lack the theoretical resources to clearly distinguish between (first-level) consciousness and self-consciousness or apperception properly so-called.
STURMIAN WORDS AND AMBIGUOUS CONTEXT-FREE LANGUAGES
1990
If x is a rational number, 0<x≤1, then A(x)c is a context-free language, where A(x) is the set of factors of the infinite Sturmian words with asymptotic density of 1’s smaller than or equal to x. We also prove a “gap” theorem i.e. A(x) can never be an unambiguous co-context-free language. The “gap” theorem is established by proving that the counting generating function of A(x) is transcendental. We show some links between Sturmian words, combinatorics and number theory.
Mètode analític i transcendentalitat
2004
No tinc la seguretat que l'expressió «filosofia analítica» siga un rètol adient per a cap tendència, mètode o escola de l'activitat filosòfica. En un sentit molt general i potser trivial, encara que no n'estic cert, la filosofia és, del seu origen ençà, anàlisi: anàlisi del pensar i de l'ésser, i de les condicions de l'un i de l'altre. Tanmateix, només al nostre segle s'ha etiquetat una manera de fer filosofia com a «filosofia analítica», per motius no gaire clars.
El mito de Narciso en Yo soy otro (2008) de Óscar Campo: del misterio del ser a la violencia (auto)terrorista
2017
En el presente artículo, analizaremos al detalle la refiguración posmoderna del mito clásico de Narciso en el largometraje Yo soy otro (2008), dirigido por el cineasta colombiano Óscar Campo. Según argüiremos desde una amplia perspectiva filosófica enfocada en las epistemologías contemporáneas del individuo posmetafísico, este filme propone una apropiación audaz de la trágica historia del efebo heleno que subsume las preocupaciones existenciales que determinan al sujeto contemporáneo y causan su auto-absorción individualista, su líquida impotencia, su falta de referentes trascendentales y sus pulsiones mortíferas.
¿La memoria en su sitio? El museo de la Escuela de Mecánica de la Armada
2019
What should be done with a site where state terrorism was once waged? In the past few decades, many have been transformed into places of remembrance where the traumatic events that affected the whole community can be addressed. During Argentina?s last dictatorship (1976-1983), state terrorism forged a new figure, that of the ?detained-disappeared,? and the country?s detention, torture and extermination centres were the last places where these people were seen alive. That materiality, and the resignification of such sites as symbolic, is what make these locations transcendental. Perhaps, then, the question is not what needs to be represented at these sites, but what needs to be represented t…
“Never Some Easy Flashback”
2012
Abstract This paper provides a close reading of Paul Farley’s 160-line poem, “Thorns.” The poem is read in dialogue with William Wordsworth’s celebrated Romantic ballad “The Thorn.” Special attention is given to Farley’s treatment of memory and metaphor: It is shown how the first, exploratory part of the poem elaborates upon the interdependent nature of memory and metaphor, while the second part uses a more regulated form of imagery in its evocation of a generational memory linked to a particular place and time (the working-class Liverpool of the 1960s and 1970s). The tension between the two parts of the poem is reflected in the taut relationship between the poet and a confrontational alter…
Kant and Goethe
1972
In this paper we want to consider the inner connection between Kant and Goethe; therefore we want to emphasize primarily aspects they have in common rather than points of opposition. Goethe says for example about Kant’s Critique of Pure Reason that this “voice has brought a great advancement,” in so far as through it man has been able “to awaken concerning himself,” concerning his “highest faculty of reason.” Goethe was above all impressed, however, by the Critique of Judgment and he confessed: “The great main ideas of this work were analogous to my own previous ideas.” It was for him “an exceedingly great deed... that Kant placed art and nature in his Critique of Judgment side by side” so …
Fichte's and Husserl's critique of Kant's transcendental deduction
1985
The specific topic of this chapter is the difference between the attempt in speculative and dialectical thinking on the one hand, and transcendental phenomenology on the other, to solve the enigmas presented by Kant’s transcendental deduction. The thesis is that they are diametrically opposed. The main concern is systematic and not philological-historical. That means, among other things, that the well-known fact that Husserl has a certain preference for the deduction in edition A and that Fichte refers mostly to edition B will not be corroborated in an interpreting of all the passages in both in which they refer to the deduction. What is at stake is a general systematic and theoretical expl…
Formal Periods and the Period Conjecture
2017
Following Kontsevich (see Kontsevich in Operads and motives in deformation quantization. Lett. Math. Phys. 48(1):35–72, 1999), we now introduce another algebra \(\tilde{\mathbb {P}}(k)\) of formal periods from the same data we have used in order to define the actual period algebra of a field in Chap. 11. The main aim of this chapter is to give conceptual interpretation of this algebra of formal periods. We then use it to formulate and discuss the period conjecture.
Karl-Otto Apel’s discourse ethics in dialogue with Charles Taylor’s hermeneutical ethics
2019
El objetivo de este trabajo es poner de manifiesto la relevancia del legado filosófico de Karl-Otto Apel a la luz del diálogo con la ética de Charles Taylor. Nos detenemos en los últimos libros publicados de Charles Taylor y ensayamos una interpretación crítica de sus tesis a partir de la pragmática trascendental de Apel. Hundiendo sus raíces en la matriz hermenéutica y crítica, la ética del discurso de Karl-Otto Apel sigue ofreciendo una dialéctica fecunda entre realidad e idealidad que resulta insoslayable para afrontar con garantías el futuro de la humanidad. The aim of this paper is to highlight the relevance of the philosophical legacy of Karl-Otto Apel in light of the dialogue with th…