Search results for "enlightenmen"
showing 10 items of 111 documents
Educational Experiments: Childhood Sympathy, Regulation, and Object-Relations in Maria Edgeworth’s Writings About Education
2020
Charles Armstrong takes as his subject the place of infancy in Romantic-period ideas about education, with particular focus on the educational fiction of Maria Edgeworth, one of the most influential writers for children of the day. Armstrong contextualizes a selection of Edgeworth’s fiction for children in relation to the pedagogic treatise Practical Education (1798) which she co-authored with her father as well as a range of other contemporary debates about the role of literature in infant education. Armstrong reads Edgeworth’s writing for children as engaged in a complex dialogue both with earlier, Enlightenment ideas and with emergent, Romantic paradigms. In so doing, he not only sheds n…
The Liberal State and Criminal Law Reform in Spain
2010
Throughout the nineteenth century, European legal science experienced a profound transformation, the consequences of which are still relevant today1. It would be a mistake to suppose, however, that all the legal reforms that took place in Europe in the nineteenth century, originated and developed from nothing. The roots of this process of transformation can already be seen in the sixteenth, seventeenth and especially in the eighteenth century, and the course of the European Enlightenment.
Les Temps modernes et le tournant transcendantal. Blumenberg, Kant et la question du monde
2012
International audience; Blumenberg’s phenomenology of the history of concepts couldn’t overlook Kantian inventions to escape the dead ends of metaphysics. Kant constitutes a decisive help in mapping the ruptures of Modern Age. On the one hand, the cosmogonical essays of the precritical period illustrate reason’s typically modern self-assertion. On the other hand, the transcendental turn stands for a radicalization of Modern Age towards the Enlightenment. But Blumenberg also pays attention to what, in Kant, disturbs the modern project of reason’s self-authorization. Transcendental philosophy always calls for a new beginning, because it anticipates its possible failure.
«History’s stained canvas»: Uses and appropriations of medieval past in Enlightenment Historiography. The case of Peter «the cruel»
2020
The aim of this paper is to explore the political meanings of the medieval past in the historical understanding of individuals in the 18th century. Beyond the familiar Gothic myth, I will focus on the multilayered image of the monarch Peter of Castile (1334–1369), considered cruel, lustful and passionate in the eyes of enemies and historians. The aim is to analyse the different attitudes towards and uses of this historical figure (one that was quite problematic given the cultural values of the period), ranging from the most negative of connotations to the most passionate of defences and including some more ambiguous stances. For this analysis, I will explore certain Enlightenment debates th…
Three Liberal Conceptions of Self-Realization: Creativity, Authenticity and Flourishing
2018
The concept of self-realization, in its most contemporary sense, owes much to an idea, which arose with the Enlightenment, as the culmination of the process of the rebirth of the subject in the fifteenth century. However, the notion of self-realization is complex because it entails a combination of two apparently antagonistic elements: freedom and normativity. In this chapter, I intend to clarify this concept by examining the theses of three authors—J. S. Mill, Taylor and Nussbaum—in whose work the idea of self-realization appears in a significant way. The three philosophers underline some common elements that together with the concepts of project and imagination held by Ortega shed light o…
Il “corpo proprio” e il sentire in comune: Empfindung, Einfühlung, Mitgefühl. La dinamica del sentire e la questione dell’empatia fra Sulzer ed Herder
2022
The contribution aims to identify some theoretical lines that cross the German Enlightenment reflection from Leibniz and Wolff to Herder, focusing on the relationship between oneself and otherness, between the dimension of “one’s own body” and the theme of “feeling in common”. Thus, we propose to identify some of the flow lines along which reflection on empathy develops. Keywords: Empathy, German Enlightenment, Herder, Self and Otherness, Sulzer
Adam Smith and Gaetano Filangieri. Two alternatives face of enlightenment science of legislator
2017
The article proposes a comparison between the thought and works of Adam Smith and Gaetano Filangieri, two of the greatest exponents of European Enlightenment. We can find some important coincidences in their profiles. Smith and Filangieri met with outstanding international success and their works were translated into most known languages. Both were the main representative scholars of their respective schools: Scottish and the Neapolitan. Each of them planned to write a great work concerning the science of legislator but they died before completing it. Despite these resemblances, a deep difference is evident in their thought which makes their works paradigmatic of two different scientific vi…
Law and the invisible hand. A theory of Adam Smith's Jurisprudence
2023
Il marginalismo giuridico di Gaetano Filangieri
2009
This work aims at presenting the elements of marginalist analysis which occur in the thought of Gaetano Filangieri. In the pages of La Scienza della Legislazione the Neapolitan writer shows the tendency to develop a utilitarian investigation which pays attention to the judgements individuals make over social phenomena at the margin point. A proof of this tendency can be found in the explanation of the principle of decreasing marginal utility, argued in Head XXXI of Book III, which represents one of the most effective demonstrations that can be found before the end of XIX century literature. The most remarkably original fact is that, of all the five parts which compose the Filangierian work,…
Adam Smith and The Law
2013
The law is one of the main subjects in Adam Smith’s studies. He deals with it in the Lectures of Jurisprudence (LJ) and in the Wealth of the Nations (WN) and his ethical and philosophical premises are exposed in the Theory of Moral Sentiments (TMS). This interest in law is consistent with enlightenment culture which aspired to elaborate a great Science of Legislation in order to have enough knowledge to reform society and replace the Ancien Régime institutions with new ones able to support the course of progress and improve the life of the people. Yet, Smithian thought, while sharing the cultural aim of his age, is divergent from Juridical Enlightenment in many ways. I explain this divergen…