Search results for "environmental ethics"
showing 10 items of 248 documents
The Role of UNIDROIT in Global Efforts to Protect Cultural Heritage
2019
CONDITIONED RESPONSIBILITY, BELONGING AND THE VULNERABILITY OF OUR ETHICAL UNDERSTANDING
2020
AbstractIn this paper I explore the ethical responsibility of agents who find themselves in situations characterized by what I call the Individual Ethical Gap (IEG). Individual Ethical Gap situatio...
Politics of tangibility, intangibility, and place in the making of a European cultural heritage in EU heritage policy
2016
The EU has recently launched several initiatives that aim to foster the idea of a common European cultural heritage. The notion of a European cultural heritage in EU policy discourse is extremely abstract, referring to various ideas and values detached from physical locations or places. Nevertheless the EU initiatives put the abstract policy discourse into practice and concretize its notions about a European cultural heritage. A common strategy in this practice is ‘placing heritage’ – affixing the idea of a European cultural heritage to certain places in order to turn them into specific European heritage sites. The materialisation of a European cultural heritage and the production of physic…
Smithian Sentimentalism Anticipated: Pufendorf on the Desire for Esteem and Moral Conduct
2018
In this paper, we argue that Samuel Pufendorf's works on natural law contain a sentimentalist theory of morality that is Smithian in its moral psychology. Pufendorf's account of how ordinary people make moral judgements and come to act sociably is surprisingly similar to Smith's. Both thinkers maintain that the human desire for esteem, manifested by resentment and gratitude, informs people of the content of central moral norms and can motivate them to act accordingly. Finally, we suggest that given Pufendorf's theory of socially imposed moral entities, he has all the resources for a sentimentalist theory of morality.
Beyond the Soundtrack: Representing Music in Cinema. Edited by Daniel Goldmark, Lawrence Kramer and Richard Leppert. Berkeley & Los Angeles: Univ…
2008
Heritage tourism: from problems to possibilities
2021
Heritage tourism is, at least for anthropologists, a conception very hard to define, if not operationalize. In Heritage Tourism: From Problems to Possibilities, Yujie Zhu critically explores the co...
UNESCO and cultural diversity: democratisation, commodification or governmentalisation of culture?
2012
The Convention on the Protection and Promotion of the Diversity of Cultural Expressions by the United Nations Educational, Scientific and Cultural Organisation (UNESCO) was first adopted by its member states in October 2005. The document defines UNESCO's general principles and conceptualisations regarding culture, cultural diversity and expressions. In order to better manage culture, cultural expressions refer above all to goods and services of the markets, but another, more universally humanitarian and participatory aspect is also present. For the United Nations member states and especially countries that ratified it, the Convention offers policy and legal guidelines to support all forms o…
Introduction: cultural policies for sustainable development
2017
Sustainable development has long conceptual roots, and international organisations have played a significant role in articulating the meaning of the term and the content of the dominant discourses. Within these frames, the concept of cultural sustainability tends to be diversely defined and operationalized. This article and special issue examine culture and sustainable development in ways that articulate and contemplate different roles for cultural policy.
When Ethics and Aesthetics Are One and the Same: A Wittgensteinian Perspective on Natural Value
2015
Many environmental philosophers have held naturalness to be a primary source of nature’s value. Seen this way, the nature that is most valuable is wild nature, and ‘wild’ is that which is unmodiled by human activity. However, accounts of our attributions of value to the wild often have an aura of elusiveness to them, as if what really matters about nature being wild could not ultimately be captured by words. In an attempt to account for what really matters, I relate our fascination with wild nature to a famous Wittgensteinian quote—‘Ethics and Aesthetics are one and the same’ (Tractatus 2006a: 28, §6.421)—and inspect the ways in which important dimensions of our attributions of value to wil…
The Biopolitical Logics of Settler Colonialism and Disruptive Relationality
2016
This essay argues that the biopolitical logics of settler colonialism function according to a naturalization in Western thought of politics as a project of hierarchically ordering life in relation to the sphere of politics. Significantly, such a mode of thinking discredits socio-political orders that operate on the basis of a non-hierarchical place-based relationality of all life forms including the land. Through a reading of Foucault and Agamben in their use of Aristotle, I want to show how hierarchy as a principle of the political is already implemented in the premise they draw upon for analyzing the biopolitical. In the same way it remains unrecognized in their analysis of biopolitics, …