Search results for "ethnic"

Racism, xenophobia and intolerance in Spanish football: evolution and responses from the government and the civil society

2013

Contrary to what is sometimes supposed, racism is not a phenomenon of the past. In fact, it is one of the major challenges of the present and future in Europe and Spain. Besides providing an incomparable sense of belonging, football stadiums are also an excellent platform to express racist and xenophobic attitudes and behaviours. In Spain, for years, many players have suffered abuse and insults although black and ethnic minority players are those who receive the most harassment. Thus, the problem of racism has increased recently in Spanish football, as shown by the emission of monkey noises toward black players and the use of racist slogans and symbols in the stadiums. This study analyses t…

The post-referendum reconfigurations of conservative cleavages around black and Asian minority ethnic MPs

2020

At the level of the Conservative parliamentary party, one of the main effects of Brexit has been a realignment of party cleavages. While the old cleavage between Europhiles and Eurosceptics is no l...

Primary identities in the lower Omo valley: migration, cataclysm, conflict and amalgamation, 1750–1910

2011

This article applies the notion of primary identity to explore the emergence of ethnic identities in the southern-most tract of the lower Omo valley. Current identities here are the result of two correlated patterns of movement that have occurred over the past 150 years: migration to the valley by organised pastoralists and scattered groups, and a general movement down the river and into the Omo delta, where the ecological niche generated by the regular flooding of the Omo River provided a rich variety of livelihood alternatives. The major migrations reported here were connected to great population movements that occurred in East Africa from the nineteenth century, often provoked by catacly…

Guest editorial

2007

In a number of western countries we are now seeing a ‘new second generation’ – the children of the migrants who came to Europe and North America in the second half of the 20th century and who are now completing their education and entering the labour market. Many of these migrants came from less-developed countries such as Pakistan, Turkey, North Africa or Mexico as migrant workers. How this new second generation has fared within western educational systems may well prove crucial for the eventual integration and cohesion of western countries. Pessimists have been concerned that this new second generation may be much harder to integrate than the older migrants of European ancestry: cultural …

Jewish Tetouan: place, community, and ethnic boundaries from the Minutes Book of the community board, 1929-46

2021

Categories and boundaries in Sámi exhibitions

2019

This article examines the construction of ethnicity in the permanent exhibitions of two Sami museums: Siida, the National Museum of the Finnish Sami and a Nature Centre of Metsahallitus, and ajtte, the Swedish Mountain and Sami Museum. The aim of the article is to find out how ethnic categories and boundaries are created by the exhibitions, and how the museum presentations relate to contemporary public discussions about Sami ethnicity. The presentations are analysed within the framework of discourse analysis. The findings suggest that the two museums, with a few possible exceptions, tend to produce a clear and stable ethnic boundary between the Sami and other ethnicities. Like the Sami ethn…

Rewriting Oromo History in the North: Diasporic Discourse about National Identity and Democracy in Ethiopia

2015

This article analyzes the way the Oromo intellectuals living in diaspora have reflected on and positioned themselves in the ethno-political conflict and related debate between the dominant Amharic- and Tigrinya-speaking “Abyssinian” groups and the descendants of the various Oromo groups, which were conquered by the former during the nineteenth century. Even though they are the largest ethnic group in Ethiopia, a large part of the Oromo perceive themselves as discriminated against and exploited by the groups holding political power, and many have fled the country. In the debate, the Oromo diaspora has had an important role. Theoretically, the article takes off from the concept of “orientati…

The politics of space in Borana Oromo, Ethiopia: demographics, elections, identity and customary institutions

2010

This article addresses the protracted state of political violence in and around the Borana and Guji zones of Oromia region after the introduction of ethnic federalism in Ethiopia. To account for the persistence of the conflict, we must elaborate on the connections between ethnic identity, natural resource and customary institutions by introducing the notion of oprimary identityo. Since the turn of the millennium there is in Ethiopia a theoretically grounded attempt to co-opt customary institutions and elders into modern governance, particularly in the pastoral sector. Field-research focused on the interplay of customary and modern politics during two electoral events, the 2004 referendum or…

(De)constructing “America”: the Case of Emir Kusturica’s Arizona Dream (1993)

2010

By means of an analysis of Kusturica’s only film about America, Arizona Dream, this article argues that while the United States offers a vision of a united society founded on diversity, it also represses, altering in the process both society and the landscape. National unity is consequently a dream – a dream the film suggests that has often been dreamed up by un-Americans. Filtered through Kusturica’s own perceptions of America – and his position on the Balkan War (1991-2001) – the film seems to suggest sadness at the loss of a multi-ethnic, multi-cultural perspective. Through its representations of geography and ethnic diversity, and its dense network of filmic citations, what Arizona Drea…

Afroperipheral indigeneity in Wayde Compton’s The Outer Harbour

2021

Black Canadian writer Wayde Compton’s short story collection The Outer Harbour (2015) is located in the Afroperiphery of British Columbia which stands as a ‘contact zone’ that enables the alliances between Black and Indigenous peoples and also establishes a fecund ground of possibilities to emphasize the way in which crossethnic coalitions and representations reconsider imperial encounters previously ignored. The stories participate in the recent turn in Indigenous studies towards kinship and cross-ethnicity to map out the connected and shared itineraries of Black and Indigenous peoples and re-read Indigeneity in interaction. At the same time, the stories offer a fresh way to revisit Indige…