Search results for "existentialism"
showing 10 items of 68 documents
El mito de Narciso en Yo soy otro (2008) de Óscar Campo: del misterio del ser a la violencia (auto)terrorista
2017
En el presente artículo, analizaremos al detalle la refiguración posmoderna del mito clásico de Narciso en el largometraje Yo soy otro (2008), dirigido por el cineasta colombiano Óscar Campo. Según argüiremos desde una amplia perspectiva filosófica enfocada en las epistemologías contemporáneas del individuo posmetafísico, este filme propone una apropiación audaz de la trágica historia del efebo heleno que subsume las preocupaciones existenciales que determinan al sujeto contemporáneo y causan su auto-absorción individualista, su líquida impotencia, su falta de referentes trascendentales y sus pulsiones mortíferas.
Dialogicality and spiritual quest in Christian metal lyrics
2013
Abstract: Christian metal (CM) music provides a good example of how religious discourse is undergoing change in today’s world. CM merges religion with popular cultural forms and ways of expression, thereby also transforming the meaning of religion and religious practice. However, the phenomenon has attracted surprisingly little scholarly attention; most writers have treated CM as yet another example of North American Contemporary Christian Music (CCM). The present article takes a detailed look into what is “said” by Finnish CM groups with a particular focus on religious ideology in a context outside the original national and religious context of the genre. Drawing on the sociology of langu…
Utopia and the meaning of life: ludic reason versus instrumental reason in Bernard Suits’ work
2019
In this paper, we explore the existential aspects of Bernard Suits’ Utopia. We first provide a philosophical analysis of the concept of ‘utopia.’ Then, we analyze two key distinctions in Suits’ wor...
Nowhere Home: The Waiting of Vulnerable Child Refugees
2020
In her 2012 documentary Nowhere Home, filmmaker Margreth Olin sheds light on the vulnerabilities and injurabilities of child migrants subjected to prolonged waiting. The documentary shows unaccompanied minors being offered only temporary residence and thus identifies why these irregular migrants can be characterized as ‘particularly vulnerable’ by having their childhoods put on hold. Although the concept is contested, I conceive vulnerability as based on humans’ existential precondition in terms of something bodily and enabling. Due to child refugees’ particular vulnerability, prolonged waiting can violate their inherent dignity, bodily health, life quality and human rights. Therefore, in l…
Padding and the expressive power of existential second-order logics
1998
Padding techniques are well-known from Computational Complexity Theory. Here, an analogous concept is considered in the context of existential second-order logics. Informally, a graph H is a padded version of a graph G, if H consists of an isomorphic copy of G and some isolated vertices. A set A of graphs is called weakly expressible by a formula ϕ in the presence of padding, if ϕ is able to distinguish between (sufficiently) padded versions of graphs from A and padded versions of graphs that are not in A.
The Sartre‐Heidegger Controversy on Humanism and the Concept of Man in Education
2012
Jean‐Paul Sartre claims in his 1945 lecture ‘Existentialism is a Humanism’ that there are two kinds of existentialism: that of Christians like Karl Jaspers, and atheistic like Martin Heidegger. Sartre's ‘spiritual master’ Heidegger had no problem with Sartre defining him as an atheist, but he had serious problems with Sartre's concept of humanism and existentialism. Heidegger claims that the essence of humanism lies in the essence of the human being. After the Enlightenment, the Western concept of man has been presented in education in the form of Kantian humanistic essentialism. At least in the Finnish educational system, Kantian humanism is almost an official ideological background of all…
Jaspers’ Concept of Philosophical Faith: A New Synthesis?
2011
Philosophy begins where science ends. Philosophy has ceased to be a science. It is a source of its own. The limits of science make obvious that faith belongs to being human. Faith is either religious or philosophical. Faith is a main phenomenon of being human. It consists in the simple fact that persons have ultimate convictions. Philosophical faith is existential faith. Its certainty is tied to the individual. Philosophical faith cannot be achieved without personal effort, without acts of actual freedom, and without realizations of Existenz. Jaspers’ concept of philosophical faith turns out to be a new synthesis of historical conditions and philosophical requirements.
Jean-Paul Sartre: dalla fenomenologia trascendentale all’ontologia fenomenologica
2022
Tra le numerose opere di Jean-Paul Sartre, la monografia del 1943 su “L’essere e il nulla” viene comunemente considerata lo scritto fondamentale del filosofo francese. Quest’opera risulta essere l’esplicazione, o la maturazione, della fenomenologia trascendentale assimilata da Sartre negli anni della sua giovinezza. Among the numerous works of Jean-Paul Sartre, the 1943 monograph on “Being and Nothingness” is commonly considered the French philosopher's fundamental writing. This work turns out to be the explication, or the maturation, of the transcendental phenomenology assimilated by Sartre in the years of his youth.
Tension between freedom and dependence-A challenge for residents who live in nursing homes.
2017
Aims and objectives To present results from interviews of older people living in nursing homes, on how they experience freedom. Background We know that freedom is an existential human matter, and research shows that freedom remains important throughout life. Freedom is also important for older people, but further research is needed to determine how these people experience their freedom. The background for this article was a Scandinavian study that occurred in nursing homes; the purpose of the study was to gain knowledge about whether the residents felt that their dignity was maintained and respected. Design The design was hermeneutic, with qualitative research interviews. Method Twenty-eigh…
“Emotional Darkness without Solutions”: Subjective Experiences of Mental Health Crisis
2016
Abstract:The purpose of this study is to explore and describe service users’ subjective experiences of mental health crisis. The main research question is: How do people with severe mental health problems experience and understand mental health crisis? Based on a hermeneutic-phenomenological methodology, in-depth interviews with seven participants have been carried out to encourage reflections on mental health crisis experiences. The findings reveal the crisis as being complex and multifaceted, which contains two dimensions in experiencing crisis—an existential dimension (personal) and a contextual (social) dimension. Three main themes identified through the analysis, “Feeling out of contro…