Search results for "fenomenologi."
showing 10 items of 383 documents
Social Invisibility and Emotional Blindness
2020
The unsettling, humiliating, and often threatening experience of feeling oneself ‘invisible’ before the gazes of other people in one’s social world has obvious potential as a theme for collaborative efforts between social theorists and phenomenologists. This chapter proposes one way of approaching such an engagement, drawing in particular upon three authors who offer detailed analyses of social visibility and its potential pathologies: Axel Honneth, Frantz Fanon, and Edmund Husserl. The specific phenomenon is first be located by way of Honneth’s treatment of social invisibility as frequented by behaviour that expresses an attitude of nonrecognition towards other persons immediately present.…
Edmund Husserl
2020
This chapter indicates that Edmund Husserl’s published and unpublished writings contain important contributions to the phenomenological study of emotional life, and to our understanding of the emotions more broadly. It focuses on Husserl’s most productive and significant period as a phenomenologist of the emotions dating between the publication of Logical Investigations in 1900 and Ideas I in 1913. In the second volume of Logical Investigations, Husserl briefly takes up the question of whether the phenomenologist ought to class feelings (Gefühle) as intentional experiences. Non-intentional feelings are exclusively confined to what Husserl calls sensory feelings (sinnliche Gefühle) or affect…
Anonymity of the ‘Anyone’ : The Associative Depths of Open Intersubjectivity
2018
Husserl’s concept of “open intersubjectivity” expresses the peculiarity that the environment appears as being there for “anyone”. The structurally implicated, potential co-perceivers have been rendered anonymous, unspecified, which is another way of saying that the horizontally implicated “anyone” refers to no one in particular, but to “any alter egos whatever”. My article focuses on this tacit structural referencing to potential others and challenges the claim of anonymity. In the literature, it has been argued that the potential others are implicitly specified as co-members of our community, or “homecomrades”. I will push the idea of specification further, and into a new direction, by arg…
Kuvataiteen kehollinen ulottuvuus : havaitsemisesta ja tulkitsemisesta maalaustaiteessa
2007
On the Origins of Scientific Objectivity
2019
Radical Besinnung as a Method for Phenomenological Critique
2022
The chapter discusses Husserl’s method of historical reflection, radical Besinnung, as defined and used in Formale und transzendentale Logik (1929). Whereas Formal and Transcendental Logic introduces and displays Husserl’s usage of Besinnung in the context of the exact sciences, the chapter seeks to develop it as a more general critical method with which to approach any rational goal-directed activity. Husserl defines Besinnung as a method that enables understanding agents and their actions by explicating agents’ typically implicit goals. It leads to the inclusion of historical-teleological activities as part of Husserl’s natural understanding of the world. The transcendental reflection rad…
L'intersoggettività in Husserl
2004
Il problema dell'intersoggettività viene inquadrato e valutato alla luce della filosofia husserliana.
OSCURITÀ E FUTURO DEL SOGGETTO
2018
This paper analyses the topic of subjectivity within Husserl's phenomenology, specifically focusing on its temporal structure. The dimension of future and its relative obscurity appear as constitutive not only for the subject life, but also for its moral self-commitment.
Educare le emozioni, educare il sentire
2017
l percorso svolto attraverso le nostre Lezioni ci ha condotto a concentrare, sempre più in profondità, l’attenzione su un’evidenza che ora dobbiamo, in modo specifico, tradurre in pratica educativa: ciascun essere umano, solo se viene innanzitutto accolto come un tu da qualcuno, che lo riconosce in una relazione emotivamente densa e lo fa sentire non superfluo ma prezioso, allora può cominciare a essere un io. L’avvenimento della persona può aver luogo soltanto in un clima caldo e accogliente