Search results for "idealism"
showing 10 items of 69 documents
The Imagination in German Idealism and Romanticism
2020
El Idealismo fenomenológico de Husserl
1931
No vācu valodas tulkojis José Gao
El pragmatismo de A. M. Schweigaard: un guante nórdico contra la filosofía idealista alemana
2021
A. M. Schweigaard intentó acercar el Derecho a la sociedad, liberándolo de las cadenas que le ataban a un universo conceptual sin referentes reales. Para ello procedió a la crítica de aquellos métodos que atrapaban al hecho jurídico dentro de un férreo sistema lógico, lanzando su guante en señal de reto contra las corrientes idealistas que marcaban el rumbo de la Filosofía alemana en la primera mitad del ochocientos. Su obra resultó clave para el singular rumbo pragmático, empirista y utilitarista que dirigiría ya el desarrollo futuro de la Ciencia jurídica noruega. A.M. Schweigaard featured the attempt of approaching the Law with the society by setting the legal framework free of the chain…
Theodor Celms and the “Realism–Idealism” Controversy
2020
It was in his research manuscripts from 1905, also known as the Seefelder Blatter, where Edmund Husserl for the first time introduced the idea of the phenomenological reduction. The introduction of this idea, which he developed and refined years to come, marked the beginning not only of an important turn in Husserl’s philosophy toward transcendental phenomenology, but also the advent of a growing frustration and critique even among Husserl’s own students. The discussion about the ontological status of reality is otherwise known as the realism–idealism controversy. One of the first critiques in a published form came from the Latvian philosopher and Husserl’s student in Freiburg, Theodor Celm…
The Phenomenological Movement: A Tradition without Method? Merleau-Ponty and Husserl
2002
Section I tries to analyze the ambivalence of Merleau-Ponty ‘s references to Husserl. On the one hand, they indicate a deconstruction of Husserl ‘s phenomenological method; on the other hand, there are attempts to “save” Husserl. Section II is a critical evaluation ofMerleau-Ponty ‘s account of the development ofHusserl ‘s phenomenology. Section III deals with his rejection of the reduction, the account of eidetic intuition, and intentionality. Section IV is an attempt to characterize the motives behind Merleau-Ponty ‘s disinterest in method.
El idealismo de Hegel y la refutación de Spinoza: algunos malentendidos recientes
2016
Hegel’s Science of Logic contains a refutation ( Widerlegung ) of Spinoza’s system on whose correct understanding depends the adequate interpretation of the philosophical point of view of Hegel’s original brand of Idealism. I stress its importance, then indicate where to look for the rebuttal in the work and finally explain in what sense has a logical character (it is neither a phenomenological nor an epistemological nor a moral or practical argument). Also, some relatively recent approaches to many of the key passages are discussed in the paper, because they have fostered confusion about the way Hegel opposes Spinozism – which really is neither Kant’s nor Fichte’s way. http://dx.doi.org/10…
Umkehrung der Verhältnisse. Schellings Rezeption der Moralphilosophie Kants und ihre philosophiegeschichtliche Dimension
2020
Comparisons between Kant and Schelling are mostly used to systematically analyse topics of German idealism. However, such an approach often disregards the resulting historical aspects. This paper is an attempt to draw historical conclusions from such a systematic analysis. I do so by showing how Schelling’s critique of Kant’s moral doctrine in Philosophie und Religion allows to gain an insight into Schelling’s philosophical development. Specifically, I argue that this criticism rests upon the claim that the ordo cognoscendi must follow the ordo essendi. This claim will be rejected in Schelling’s Freiheitsschrift and Stuttgarter Privatvorlesungen. Finally, historical remarks conclude this co…
Crítica de la razón impura: de Nietzsche a Ortega y Gasset
2015
The main objective of this article is to show Nietzsche’s decisive importance for the origin of vital reason in Ortega y Gasset, as an expression of the dawn of impure reason, which opens us a new philosophical horizon that is able to overcome idealism and positivism. On the basis of Nietzsche’s Aurora the article discusses the Nietzschean background and his infl uence on Ortega y Gasset’s path from pure reason to impure reason in the form of vital reason, understood by Ortega y Gasset as “The Dawn of Historical Reason” and characterized with Nietzschean elements such as imagination and the poetic capacity of the fantastic animal. Keywords: Nietzsche, Ortega y Gasset, reason, life, imaginat…
María Zambrano’s Phenomenology of Poetic Reason
2002
Maria Zambrano was born in Velez-Malaga (Malaga) in 1904. Her father, Blas Zambrano, a teacher by profession, was to play a significant part in influencing her, along with her close friend, the poet Antonio Machado. In 1924 she moved to Madrid where she studied philosophy and attended classes given by Ortega y Gasset, Xavier Zubiri and Garcia Morente. A staunch supporter of the Republic, she went into exile after the end of the Civil War. After a long exodus through Mexico, Cuba, Paris, Rome and other places, she returned to Spain where she received the Cervantes Prize for Literature (1988). She died in Madrid in 1996.
The Epistemological Interpretation of Transcendental Idealism and Its Unavoidable Slide into Compatibilism
2019
This paper consists in two major parts. In the first part, I explain and defend Kant’s explicit rejection of compatibilist theories of freedom in the Critique of Practical Reason. I do this by a careful analysis of some contemporary compatibilist theories. In the second major part, I explain how the epistemological interpretation of Kant’s transcendental idealism inevitably degenerates into a compatibilist version of freedom. The upshot will be that epistemological interpretations of transcendental idealism are not viable because of their connection with compatibilism, which Kant rejected.