Search results for "lcsh:B1-5802"
showing 10 items of 139 documents
Recensione di Rossetti, L. Parmenide e Zenone sophoi ad Elea (2020)
2020
Recensione di Rossetti, L. Parmenide e Zenone sophoi ad Elea (2020).
The lie as epistemological principle
2015
La gestión de la existencia pasa por el empleo del mentir como herramienta clave en el uso cotidiano. La “utilidad” que de ello extrae el hombre es de una enorme variedad. Ha sido largo el tiempo en que la mentira ha quedado reducida a un mero problema moral, pero la verdadera cuestión por el mentir estriba en su estatus ontológico. Mentir –más concretamente: mentirse– es un modo de gestionar la peculiar existencia que nos ha sido dada
Neuroética: ¿Las bases cerebrales de una ética universal con relevancia política?
2010
At the beginning of the XXI century neuroethics was born as a part of bioethics and also as a new kind of knowledge, capable of discovering the neural basis of the human behaviour. From that basis some neuroscientists intend to outline the foundations for a universal ethics. The article 1) analyses critically the process of foundation of such universal ethics, 2) takes into account the human cooperation paradox in order to complete the process, 3) tries to evaluate the contributions of neuroethics to ethics and its suitability to outline the foundations of a universal ethics.<br><br>En el siglo XXI nace la neurociencia de la ética con la pretensión de ser un nuevo saber (la neur…
Sobre la Risa y el Malestar en la Cultura / On Laughter and Discomfort in Civilization
2017
En este trabajo trazaremos las relaciones entre risa y malestar cultural basándonos en la posición de tres autores: S. Freud, H. Plessner y M. Bakhtin. Nuestra tesis propondrá que la risa posee una doble función: como paliativo del sufrimiento, por un lado, y como oposición al malestar cultural, por otro. Por último, examinaremos en detalle el aspecto opositor de la risa, planteando el siguiente interrogante: ¿es lo cómico realmente subversivo? Palabras clave: Risa, Malestar en la Cultura, Placer, Subversión, BakhtinAbstractThis paper aims to present the relations between laughter and cultural discomfort, analysing the works of S. Freud, H. Plessner and M. Bakhtin. We will propose that l…
Political and religious aspects of community according to Kant
2016
Based on the concept of community, Kant's conception of religion may be connected, on my view, to the question of which mental attitude is suitable for the collective life of human society. It is possible to imagine a successful community, even if such a community does not exist in the empirical world, and to be oriented toward this ideal without ever being able to realize it. According to Kant, human moral self-understanding is developed by human reason, and this explains the structural similarity between the secular republic and the Kingdom of God under the specific conditions of the enlightened consciousness of a person who thinks for herself. Thus the anthropological "fact": the self-un…
La intimidad corporal en la filosofía de Ortega y Gasset
2015
[EN] In the face of the social crisis of intimacy for the extimacy, in neurosciences, and its reduction to privacy in legal field, this article explains the orteguian idea of the intimacy highlighting its bodily character. This notion of intimacy, rooted in body, discovers the sentimental aspect of reality (lyricism), and also overcomes thingism and subjectivism through the analysis of the mechanism of metaphor and the capacity of entering yourself. Reality of intimacy is conceived as enforceability (executive reality), and represents an alternative to idealism, objetivism of conscience and psychological introspection.
A relevância ética da contemplação estética
2012
Schopenhauer organized his philosophy of the world as will and representationsystematically, dividing the work into four sections. The unity of the essence of the worldarises in different ways, according to the four books of the main work, by means of ournatural volitional and purposive cognition (book 1), the recognition of the “objectity” of thewill, experienced on the own body (book 2), the possibility of ideal cognition, freed fromthe will, in aesthetic contemplation (book 3) up to the understanding (“Durchschauung”)of the principium individuationis: the self-knowledge of the will (book 4). In this article,the theory of aesthetic contemplation is regarded as a philosophy of consciousnes…
Philosophy in Digital Culture: Images and the Aestheticization of the Public Intellectual’s Narratives
2020
The present paper deals with the problem of the digital-culture-public-philosophy as a possible response of those philosophers who see the need to face the challenges of the Internet and the visual culture that constitutes an important part of the Internet cultural space. It claims that this type of philosophy would have to, among many other things, modify and broaden philosophers’ traditional mode of communication. It would have to expand its textual, or mainly text-related, communication mode into the aesthetic and visual communication mode. More precisely, philosophers would have to learn how to aestheticize and visualize their ethical (epistemic, ontological, social) narratives by using…
Live free or die motionless : Walking the migrant path from Italy to France
2018
This essay and the photographs examine visual traces of irregular mobility in the border landscape between Italy and France. The ruined buildings and objects witness decades of movement of undocumented people on this old migrant path across the mountains. By taking the theoretical concept of multidirectional memory (Rothberg 2009) the essay argues that the Path of Hope can be thought of as a memory site through which the issues of migration in contemporary Europe can be seen in a more sustainable light. The ruins and discarded objects link memories of different places – including different border zones – in ways that allow us to critically examine borders as a practice – rather than as exis…
Paul Ricoeur's Surprising Take on Recognition
2011
This essay examines Paul Ricœur’s views on recognition in his book The Course of Recognition. It highlights those aspects that are in some sense surprising, in relation to his previous publications and the general debates on Hegelian Anerkennung and the politics of recognition. After an overview of Ricœur’s book, the paper examines the meaning of “recognition” in Ricœur’s own proposal, in the dictionaries Ricœur uses, and in the contemporary debates. Then it takes a closer look at the ideas of recognition as identification and as “taking as true.” Then it turns to recognition (attestation) of oneself, in light of the distinction between human constants (and the question “What am I?”), and h…