Search results for "oikos"
showing 10 items of 10 documents
Sacelli "dimenticati" nell’area urbana di Akragas
2016
International audience; Between 1927 and 1930, Pirro Marconi investigated a small rectangular structure near house Filippazzo, in the central urban area of Akragas. The presence of a bothros and fragments of female figures with stephane suggested the presence of a small sanctuary or themenos for chthonic deities. The little news published by Marconi and the vague indication of location made us forget the existence of this sanctuary for many years. However, a survey carried out in 2016 allowed to identify the remains of Marconi’s structure, partly covered by ground. At the same time, other little-known structures have been identified. In some cases, their function is still unknown.
Le Ninfe nell’arte di Siracusa
2015
L’articolo mira a individuare il ruolo delle Ninfe e dell’immaginario ‘ninfale’ a Siracusa, che resta sottostimato nonostante le monete cittadine adottino come emblema civico la Ninfa locale Arethousa dal tardo VI al tardo IV sec. a.C. Ciò è dovuto alla difficoltà di riconoscimento delle Ninfe attraverso criteri iconografici univoci, salvo alcune raffigurazioni triadiche sui pinakes votivi ellenistici. Le antefisse a testa femminile, che la Mertens- Horn ha supposto rappresentino Ninfe a decorazione di piccoli edifici cultuali di divinità “maggiori” (quali Artemis o Kore-Persephone, associate con le Ninfe nei racconti mitologici locali), e alcuni reperti di alto livello qualitativo a partir…
Towards a genealogy of the gender space of politics.
2017
El artículo pretende trazar, en la edad clásica de nuestra civilización occidental, el esquema lógico binario del que sobresale la división de género del espacio político. Esta se fundamenta en la tensión excluyente que encierra la polis y el oikos en dos distintas dimensiones, caracterizadas por una discordancia constitutiva de la ciudadanía y de la subordinación femenina. Finalmente se evocan brevemente dos líneas de fuga representadas por las figuras corpóreas de Penélope y de Antígona. The aim of this article is to trace a logical, binary outline of the classical period of western civilisation, from which the gender division of political space has emerged. This gender division has been …
Il dissidio politico in Antigone
2016
Sophoclean Antigone powerfully represents the dicotomy between oikos and polis in ancient Greek. Through this polarization it is possible to mark the women subalternity in classical public space, so that there is a radical conflict between two different vision: Antigone respond to brotherhood, while Creon respond to nomos, that's the tragedy's peak.
DISSIMMETRIA DI POTERE. SPAZIO PUBBLICO EGUALITARIO VS. SPAZIO PRIVATO AUTORITARIO
2021
In this article, Segreto deepens the birth of the Individual at the Polis time. The Role of the Kratos, the public space in the Demos of the Polis, the private sphere of Oikos, are analyzed in the light of the Gender differeence.
L’oikos de l’écologie selon Haeckel et Uexküll : l’adaptation à des places et l’habitation de mondes
2012
International audience
Oscillations of dynamical systems applied in drilling : analytical and numerical methods
2013
Al largo di Itaca. Il gioco dei confini tra oikos e polis
2008
Il contributo intende individuare uno spazio educativo all’interno della polis greca, a partire e attraverso la definizione della dicotomia spazio pubblico / spazio privato. Organizzando il potere politico in modo da far convergere al centro l’idea di comando, si delinea un cittadino che, deposto il potere al centro, si trova ad agire tra pari. Verso costui è orientato un modello educativo che coniuga agire politico e agire etico. Il kratos è allora dislocato nel privato, ed esercitato su individui che, non potendo mai accedere allo status di cittadini, non costituiscono soggetti da educare.
Polis and Oikos : The Art of Politics in the Greek City-State
2020
The Greek city-state has traditionally been viewed as an entity that was divided into two distinct spheres (oikos and polis) and governed by two distinct arts (oikonomia and politikê technê). The aim of this article is to show that this image of the Greek city-state is not very accurate. The relationship between the oikos and the polis was not exclusive in classical poleis. Particularly in Athens during the democratic period, the polis was depicted as a family writ large, and to the extent that oikos was seen as an entity of its own, it was a part of the polis, not excluded from or opposed to it. My aim is to show that the art of the household and the art of politics were not distinct arts …