Search results for "religioni"

showing 10 items of 89 documents

L'opacità abbagliante di Dio.Sull'ermeneutica diacritica del divino di Richard Kearney

2014

Phenomenological philosophy of religion (Söderblom, van der Leeuw and Otto at the beginning) stresses the impossibility of a conceptual definition of God and considers the sacred as the very object of religion. The sacred is an oxymoronic reality, because it is at the same time opaque and glaring, in the sense that it escapes an eidetic objectifying intuition, but is felt in the body in an immediate and also upsetting way. As Richard Kearney shows, on the level of feeling through the body subjectivity works on the Otherness, which is the phenomenon of its carnal Erlebnis, activating hermeneutical diacritical operations thanks to the role of imagination and under the condition of confidence …

Alterità ermeneutica fenomenologia delle religioni sacro.Settore M-FIL/01 - Filosofia Teoretica
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Re-giardinieri e Natura selvaggia. Implicazioni politico-simboliche dello sradicamento, taglio e trasporto in città degli alberi nella Mesopotamia de…

2022

In Sumerian mythological literature, as in coeval Akkadian one, between the end of the 3rd and the beginning of the 2nd millennium, the ruler, foremost among them Gilgameš, on several occasions uproots and/or cuts down trees. These trees should be understood as elements of a wider ‘Wilderness’, with which they share a powerful and ambiguous ontological otherness compared to the city and, more generally, to the land of Sumer. The action of the king on the tree, like that of a farmer or gardener, with the consequent realization of ‘artefacts’, allows, through a cultural organization of the power of the tree, the renewal of the relationship, always subject to crisis, between the human communit…

Ancient Mesopotamian mythology Wilderness uprooting and cutting down trees king as gardener GilgamešSettore M-STO/06 - Storia Delle ReligioniSettore M-DEA/01 - Discipline DemoetnoantropologicheSettore L-OR/03 - AssiriologiaSettore L-OR/01 - Storia Del Vicino Oriente Antico
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Alla periferia del mondo, ai margini dell’umano. Felicità e dolore in Diodoro

2020

In the proem of his Bibliotheke, Diodorus Siculus states that a historian should provide knowledge for all mankind. Hence, the value of a historian is not measured by his ability to gather in a single narrative stories of men from all times all over the world. What matters is the way in which the common human nature of all of the actors in history emerges. This contribution focuses on the first part of Book III, in particular on the Ichthyophagoi and Acridophagoi, where the historian’s gaze oscillates between idealisation and compassion towards such primitive peoples. The diodorean ethnographic report has the merit to provide a backdrop to some of the guidelines of the cultural debate in th…

Diodorus Siculus mankind human nature idealisation compassionSettore L-ANT/02 - Storia GrecaSettore M-STO/06 - Storia Delle Religioni
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Dal divino all'umano. Percorso per un dialogo interreligioso nell'epoca post-secolare

2014

In its phenomenological and hermeneutic declination philosophy of religions is today in a fruitful dialogue with theology of religions as concerns the investigation of the conditions of possibility of the interreligious dialogue and its praxis. The subjective opening to the otherness gives an interesting perspective in order to think the interreligious dialogue as a kind of agapic relationship between the subjects that are strangers for each other and in which a honest use of logos is necessary. Following this perspective we note not only a philosophical correction of transcendental subjectivity, but also an elaboration of the concept of God which subverts the onto-theological tradition acc…

Fenomenologia delle religioni post-secolarismo dialogo interreligiosoSettore M-FIL/01 - Filosofia Teoretica
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‘All’insegna del Serpente Celeste’. Considerazioni su astrologia caldaica, magia giudaica e Gnosticismo in un libro recente.

2006

GnosticismHistory of ReligionHistory of Christianity.Settore M-STO/07 - Storia Del Cristianesimo E Delle ChieseStoria RomanaSettore L-ANT/03 - Storia RomanaSettore M-STO/06 - Storia Delle Religionisocial history of the Roman EmpireStoria del Cristianesimo.Gnosticismostoria sociale dell'Impero romanoRoman HistoryStoria delle Religioni
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Perdere il senno e darsi la morte. Due casi singolari di punizione divina nelle Storie di Erodoto (V 85; VI, 75)

2016

Scopo di questo paper è l’analisi dei temi della follia e del suicidio nella struttura narrativa di Erodoto. I due episodi esaminati sono: a) il racconto della pazzia che colpì gli Ateniesi, che avevano tentato invano di sottrarre agli Egineti le sacre statue di Damia e Auxesia; b) la storia dei disaccordi tra i due re spartani Demarato e Cleomene e il loro tragico esito. Questi due episodi sono profondamente interconnessi: attraverso i rimandi interni, suggeriti dalle scelte linguistiche dello storico, noi vogliamo infine riflettere sul modello causale erodoteo. The aim of this paper is the analysis of the themes of madness and suicide in the narrative structure of Herodotus. Two episodes …

HerodotuCleomenecausalitySettore L-ANT/02 - Storia GrecasuicidiomadneSettore M-STO/06 - Storia Delle ReligionicausalitàAthenianErodotosuicidefolliaAteniesi
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Councillors, Heretics, and Archbishops in Late Antique Hierapolis: Recent Epigraphical Findings Concerning the City, its Territory, and the History o…

2018

In the last years the Missione Archeologica Italiana di Hierapolis di Frigia (MAIER) has recovered some important epigraphic documents which offer new data for the history of the city of Hierapolis, its bishopric, and the surrounding territory in Late Antiquity (4th-6th cent.). The most recently published inscriptions are discussed in this paper in their historical context (parr. 1-3) and the development of Hierapolis’ bishopric and its episcopal prosopography between the 4th and the 9th cent. are analyzed through the examination of literary and epigraphical sources and the comparison with other relevant cities of Western Asia Minor (par. 4.a-f).

Hierapolis of PhrygiaStoria RomanaAsia MinorSettore M-STO/06 - Storia Delle ReligioniStoria del CristianesimoAsia MinoreLate AntiquityHierapolis di FrigiaSettore M-STO/07 - Storia Del Cristianesimo E Delle ChieseHistory of ChristianityTarda AntichitàSettore L-ANT/03 - Storia RomanaGreek Epigraphy.Epigrafia Greca.Roman History
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Antropologia religiosa e studi sul Vicino Oriente antico

2021

Dialogo tra antropologia religiosa e studi sul Vicino Oriente antico

Historical AnthropologySumerian ReligionSettore M-STO/06 - Storia Delle ReligioniMesopotamian ReligionBabylonian ReligionAnthropology of ancient Near EastSettore M-DEA/01 - Discipline DemoetnoantropologicheReligious AnthropologySettore L-OR/03 - AssiriologiaSettore L-OR/01 - Storia Del Vicino Oriente Antico
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Ape in India

2021

The honey bee is mentioned in some ancient Indian religious texts as a symbol of the sacrificial act; it also appears in some myths throughout Indian religious history with meanings partly related to representations of the divine feminine.

History of ReligionSettore L-OR/17 - Filosofie Religioni E Storia Dell'India E Dell'Asia CentraleSanskrit StudieVedic StudieSettore M-STO/06 - Storia Delle ReligioniIndologyIndian FolkloreSouth Asian Studie
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Quando l'eroe disturba il mostro. Uno studio comparativo sulla figura del mostro-custode: Ḫubaba, Ladone e il serpente della Colchide

2013

History of ReligionḪubaba LadoneGreek MythologySettore M-STO/06 - Storia Delle ReligioniMesopotamian MythologReligious AnthropologyGiasoneSettore L-OR/03 - AssiriologiaSettore L-OR/01 - Storia Del Vicino Oriente AnticoSumerian LiteratureComparative Mythologyserpente della ColchideEracleSettore M-DEA/01 - Discipline DemoetnoantropologicheSettore L-FIL-LET/02 - Lingua E Letteratura GrecaGilgamesh
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