0000000000623712

AUTHOR

Taneli Kukkonen

showing 11 related works from this author

Tyhjää täynnä. olematon islamilaisessa ajattelussa

2010

Negatiivinen teologia eli kieltämisen tie sai varhain keskeisen sijan islamilaisen oppineisuuden tavassa puhua Jumalasta. Mikä myönnetään Jumalasta, tulee kieltää maailmasta ja mitä maailmaa koskien myönnetäänkin, tulee kiistää, kun puheena on Jumala. Mitä muuta Jumalasta sitten voidaankin tietää, vähintään voidaan sanoa, ettei Hän ole yhtä kuin maailma ja ettei kahdella ole mitään yhteistä: ”mikään ei ole Hänen kaltaisensa”, kuten Koraani toteaa ykskantaan (S. 42:11). peerReviewed

jumalakäsityksetsufilaisuusmuslimituskonnonfilosofiateologiaarabialainen filosofiaantiikin filosofiaJumalaislam
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Receptive to Reality: Al-Ghazālī on the Structure of the Soul

2012

Structure (mathematical logic)HistorySociology and Political SciencePhilosophymedia_common.quotation_subjectPolitical Science and International RelationsReligious studiesSoulEpistemologymedia_commonThe Muslim World
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Sense-Perception and Self-Awareness: Before and After Avicenna

2007

PhilosophyPerceptionmedia_common.quotation_subjectSelf-awarenessSocial psychologymedia_common
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The Self as Enemy, the Self as Divine: A Crossroads in the Development of Islamic Anthropology

2008

AnthropologyPhilosophySelfIslamAdversaryReligious studies
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Al-Ghazālī on Accidental Identity and the Attributes

2011

HistoryPsychoanalysisSociology and Political ScienceIdentity (philosophy)media_common.quotation_subjectAccidentalPolitical Science and International RelationsReligious studiesSociologymedia_commonThe Muslim World
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al-Ġazālī, Abū Ḥāmid Muḥammad

2020

Philosophy
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Ibn Rushd, Muḥammad ibn Aḥmad al-Ḥafīd (Averroes)

2020

Psychology
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Al-Ghazāī on the Signification of Names

2010

AbstractAl-Ghazālī’s most detailed explanation of how signification works occurs in his treatise on The Beautiful Names of God. Al-Ghazālī builds squarely on the commentary tradition on Aristotle’s Peri hermeneias: words signify things by means of concepts and correspondingly, existence is laid out on three levels, linguistic, conceptual, and particular (i.e. extramental). This framework allows al-Ghazālī to put forward what is essentially an Aristotelian reading of what happens when a name successfully picks out a being: when a quiddity is named by some kind term, its referent in the mind is formally identical to the quiddity of an individual existent which belongs to that natural kind. Al…

HistoryNatural kindQuidditymedia_common.quotation_subjectPhilosophyNames of GodReferentSemanticsIntellectual historyLinguisticsEpistemologyPhilosophy of languagePhilosophyReading (process)media_commonVivarium
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History of Islam in German Thought: From Leibniz to Nietzsche * By IAN ALMOND

2012

Cultural StudiesGermanHistoryLiterature and Literary TheoryPhilosophyHistory of IslamReligious studieslanguageReligious studieslanguage.human_languageJournal of Islamic Studies
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Relational Syllogisms and the History of Arabic Logic, 900-1900 * By KHALED EL-ROUAYHEB

2012

Cultural StudiesHistoryLiterature and Literary TheoryArabicPhilosophyReligious studiesSyllogismlanguageLinguisticslanguage.human_languageJournal of Islamic Studies
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Inspired Knowledge in Islamic Thought. Al-Ghazali's theory of mystical cognition and its Avicennian foundation By ALEXANDER TREIGER

2012

Cultural StudiesHistoryLiterature and Literary TheoryPhilosophyReligious studiesFoundation (evidence)CognitionIslamMysticismEpistemologyJournal of Islamic Studies
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