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RESEARCH PRODUCT

Ramadan Exposure In Utero and Child Mortality in Burkina Faso: Analysis of a Population-Based Cohort Including 41,025 Children.

Eric NebieAli SiéPascal ZabreSabine GabryschAnja SchoepsGisela Kynast-wolfReyn Van Ewijk

subject

Rural Populationmedicine.medical_specialtyEpidemiology030209 endocrinology & metabolismGestational AgeIslamCohort Studies03 medical and health sciences0302 clinical medicinePregnancyEpidemiologyBurkina FasoMedicineHumans030212 general & internal medicineDemographyProportional Hazards ModelsPregnancybusiness.industryMortality rateInfant NewbornGestational ageInfantFastingMaternal Nutritional Physiological Phenomenamedicine.diseasehumanitiesChild mortalityIn uteroChild PreschoolPrenatal Exposure Delayed EffectsChild MortalityGestationRegression AnalysisFemalebusinessDemographyCohort study

description

Ramadan exposure in utero can be regarded as a natural experiment with which to study how nutritional conditions in utero influence susceptibility to disease later in life. We analyzed data from rural Burkina Faso on 41,025 children born between 1993 and 2012, of whom 25,093 were born to Muslim mothers. Ramadan exposure was assigned on the basis of overlap between Ramadan dates and gestation, creating 7 exclusive categories. We used proportional hazards regression with difference-in-differences analysis to estimate the association between Ramadan exposure at different gestational ages and mortality among children under 5 years of age. Under-5 mortality was 32 deaths per 1,000 child-years. Under-5 mortality among Muslims was 15% higher than that among non-Muslims (P < 0.001). In the difference-in-differences analysis, the occurrence of Ramadan during conception or the first or second trimester was associated with higher under-5 mortality rates among Muslims only. The mortality rates of children born to Muslim mothers were 33%, 29%, and 22% higher when Ramadan occurred during conception, the first trimester, and the second trimester, respectively, compared with children of non-Muslim mothers born at the same time (P = 0.01, P < 0.001, and P = 0.007). Having a Muslim mother was not associated with mortality when the child was not exposed to Ramadan, born during Ramadan, or exposed during the third trimester. Observance of Ramadan during early pregnancy can have detrimental consequences for the future health of the unborn child.

10.1093/aje/kwy091https://pubmed.ncbi.nlm.nih.gov/29741572