6533b856fe1ef96bd12b2de8
RESEARCH PRODUCT
Quand le nom fait l’hérétique. Les mots de l’illuminisme castillan de 1525
Estelle Garbay-velazquezsubject
[SHS.LITT]Humanities and Social Sciences/LiteraturerecollectionperfectosEspañaHeresyRecueillementhérésie[SHS.LITT] Humanities and Social Sciences/LiteratureXVIe siècleDejamiento (Abandonment)dejamientoCastileabandonAlumbrados (illuminists)InquisitioniluminismoEspagneRecogimiento (Recollection)recogidoslcsh:History of scholarship and learning. The humanitiesabandonment[SHS.RELIG]Humanities and Social Sciences/Religionssiglo XVIInquisiciónlcsh:PQ1-3999[SHS.HIST] Humanities and Social Sciences/HistoryIlluminismIlluminismeespañailluminismexvie sièclerecueillementilluminism[SHS.RELIG] Humanities and Social Sciences/Religionsheresyherejíasiglo xviHérésielcsh:AZ20-99916 th centuryAbandonlcsh:French literature - Italian literature - Spanish literature - Portuguese literature16th centuryXVI e siècleSpiritualitéCastilleCastillaalumbradosrecogimientocastillaSpaindejadosinquisición[SHS.HIST]Humanities and Social Sciences/Historydescription
This article offers a short analysis of the different meanings and connotations of the three names given in 1525 by Toledo's Holy Office to the new Cas lian here cs-the « alumbrados », also called « dexados » and « perfects ». In order to be exhaustive, this taxinomic study of Castilian illuminism adds the name « recogidos » to this list, since those spirituals are often mentioned in the testimonies included in the trials. The comparison between the inquisitorial documents-the Toledo Edict, the minutes of the trials-and the pleas of the accused, along with some of the main contemporary spiritual books, reveals the discrepancy between the way the alumbrados called themselves and the name the inquisitors imposed on them. This exploration will lead us to highlight how heresy is fabricated through the different names assigned to the heretics.
year | journal | country | edition | language |
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2018-01-01 |