6533b85dfe1ef96bd12be7a0

RESEARCH PRODUCT

Narrating ambivalence of maternal responsibility

Eija Sevón

subject

Sociology and Political Sciencemedia_common.quotation_subject05 social sciencesVulnerabilityAmbiguityCare Cultural Narratives Ethics of Care Morality Motherhood Narrative Research Pleasure VulnerabilityAmbivalenceMorality0506 political scienceNarrative inquiryPleasure050903 gender studiesEthics of care050602 political science & public administration0509 other social sciencesPsychologySocial psychologymedia_common

description

Early motherhood and caring for the infant involve a moral ambiguity that is related to the questions of responsibility and vulnerability. By means of the ethics of care, motherhood can be understood as belonging to the moral domain, as relational, and as linked with everyday social situations. The culturally dominant narratives of ‘good mothering’ easily naturalise and normatise maternal agency. This study illustrates the process of adopting responsibility for the infant and the moral ambivalence that is inscribed in early maternal care. The data consist of four interview sessions with each of seven first-time mothers conducted during pregnancy and the first post-natal year. The interviews concentrated on events, relationships, routines, thoughts and feelings related to the mothers’ daily caring for the baby. The women talked about their experiences drawing on two different narratives. The narrative of desirable responsibility unfolded the positive aspects of caring and responsibility for the baby. By means of this narrative, the women were able to give coherence to their lives as new mothers and to narrate the pleasure they felt in taking responsibility for their baby. In contrast, the narrative of maternal vulnerability showed the shadow side of maternal care focusing on the mothers’ tiredness and distress. This narrative embodied ‘moral monitoring’ and ‘epistemological struggles’ between the dominant cultural narratives and the mothers’ personal narratives. The study shows that early mothering is morally laden in two different ways simultaneously. Mothering itself is a moral disposition and practice characterised by ambivalence. The cultural narratives of ‘good mothering’ play a dual role in this process: they tempt women into pursuing intensive mothering, but at the same time they create an elusive moral imperative.

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