Search results for "Passions"

showing 10 items of 23 documents

Hume on the Phenomenological Discovery of the Self

1993

This paper presents a synthesis of my research into the problem of the self in Hume. The copious bibliography available on this topic indicates that the subject I suggest to discuss is problematic but also of crucial interest. I propose to develop the following argument, namely, that there exists in Hume a psychological awareness of the self. There is no incompatibility between the denial of personal identity in A Treatise of Human Nature Book I, and the arguments put forward in Book II Of the Passions, and in Book III, Of the Understanding of Morals. I shall maintain that Hume is not elaborating an ontological but a psychological theory of the self. This represents a new departure with reg…

PsychoanalysisDenialArgumentMind–body problemIdentity (philosophy)media_common.quotation_subjectSelfPersonal identitySubject (philosophy)PassionsPsychologymedia_commonEpistemology
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A tribute to Juan Rosai

2021

On July 7, 2020 the world of Surgical Pathology lost one of the brightest minds ever: Prof. Juan Rosai.It certainly happened to many of us while approaching a difficult case to exclaim: - This is a case for Juan Rosai! This simple expression synthesizes the legend that was created around him.Those who knew him personally were  undoubtedly amazed by his diagnostic insight, exceptional memory and organizational skills.However, his vast culture and passions were not limited to medicine, but ranged to music, literature and the world of sports, especially football.We worked with him in his last years of activity and want to share with the communities of pathologists our warm feelings about this …

RosaiEditorialPsychoanalysisHistoryExceptional memoryExpression (architecture)Feelingmedia_common.quotation_subjectPassionsTributeLegendPathology and Forensic Medicinemedia_commonPathologica
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Human Soul, Body and Life Horizons

2013

Phenomenology of life develops an essential transformation of the positioning of life, human being, soul and life horizons. Human soul reflects the passions of the earth and of the skies. There are two directions characteristic for the soul – upward and downward. Life horizons are closely connected with life forms, styles of living. It has been described in rather different cultures including post-modern culture. This paper deals with A.-T. Tymieniecka’s ideas about the New Enlightenment and critique of too narrow an explanation of human subjectivity and body and discusses the need for balance between soul’s directions and decreasing of materialistic, consumerism life form, orientations to …

SubjectivityFeelingConsumerismAestheticsmedia_common.quotation_subjectPhilosophyClassical antiquityPassionsEnlightenmentSocial scienceMaterialismSoulmedia_common
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Per un approccio retorico alle emozioni. Aristotele, Retorica, II,1-11

2021

Il saggio analizza la sezione della “Retorica” di Aristotele dedicata alle passioni (II, 1-11). Il principale elemento di novità che la prospettiva aristotelica è in grado di introdurre nel dibattito contemporaneo sulle emozioni consiste nella natura specificamente retorica dell’indagine in grado di far emergere, di più e meglio che in altre prospettive, il nesso tra corpo, linguaggio e socialità nell’animale umano.

The essay analyzes the section of Aristotle's "Rhetoric" devoted to the passions (II 1-11). The main feature of originality that the Aristotelian perspective is able to introduce in the contemporary debate on emotions consists in the rhetorical nature of the inquiry that is able to bring out more and better than in other perspectives the link between body language and sociality in the human being.
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Judes-Èdip en l’edat mitjana

2018

Resum: Una llegenda medieval fon dos personatges literaris: el Judes dels evangelis i l’Èdip clàssic de la tragèdia de Sòfocles, de manera que ens trobem un Judes que, a més dels pecats que ja li coneixíem (traïció, avarícia, mentida, satanisme, suïcidi etc.), comet dues transgressions “edípiques”: el parricidi –mata el seu pare- i l’incest –es casa amb sa mare-. En aquest article fem un seguiment de la tradició textual d’aquesta fussió, del s. XII al XVI, en especial a través de les “passions” teatrals occitanes i catalanes, la Legenda aurea de Varazze i algunes referències de sant Vicent Ferrer i Francesc Eiximenis.
 Paraules clau: Judes, Èdip, passions, incest, parricidi.
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UNESCO::CIENCIAS DE LAS ARTES Y LAS LETRASHistoryLiterature and Literary Theorymedia_common.quotation_subjectTragedyPassionsSAINTArtLegendLanguage and Linguisticslanguage.human_language:CIENCIAS DE LAS ARTES Y LAS LETRAS [UNESCO]languageCatalanHumanitiesmedia_commonSCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna
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Apocryphal Passions of the Apostles in Croatian Glagolitic Texts

2020

In the course of the Middle Ages, apocryphal and hagiographic texts of The Acts of the Apostles of various origins became part of the Croatian Glagolitic literature. The Passion of Saint Andrew, for example, is documented in the sanctorale of nineteen Croatian Glagolitic breviaries dating from the period between the 14th and mid-16th centuries. The Glagolitic Passion is an abbreviated translation of the Latin Epistula presbyterorum et diaconorum Achaiae (BHL 428) from the 6th century. The texts of the Passion of Jamesthe Apostle (Jacobus Maior, apost., filius Zebedaei, frater Johannis, Passio, BHL 4057) are found in two Glagolitic breviaries, namely the Breviary of Vitus of Omi?alj (1396) a…

UNESCO::CIENCIAS DE LAS ARTES Y LAS LETRASPassiofilius ZebedaeiBHL 4057) are found in two Glagolitic breviaries1135-9560 8276 Studia philologica valentina 567083 2020 22 7762310 Apocryphal Passions of the Apostles in Croatian Glagolitic Texts Badurina Stip?evi?Vesna In the course of the Middle Agesdescribing Philip the Apostle?s fight with the dragon. 1 11apost.passions of the Apostles ; Croatian Glagolitic literature ; Andrew the Apostle ; James the Greater ; Philip the Apostlenamely the Breviary of Vitus of Omi?alj (1396) and the Second Breviary from Novi Vinodolski (1495). The Glagolitic Passion of Philip the Apostle is part of the sanctorale in eighteen breviaries. The breviary texts translate a part of the apocryphal Vita b. Philippi apostoli (BHL 6816)is documented in the sanctorale of nineteen Croatian Glagolitic breviaries dating from the period between the 14th and mid-16th centuries. The Glagolitic Passion is an abbreviated translation of the Latin Epistula presbyterorum et diaconorum Achaiae (BHL 428) from the 6th century. The texts of the Passion of Jamesthe Apostle (Jacobus Maior:CIENCIAS DE LAS ARTES Y LAS LETRAS [UNESCO]apocryphal and hagiographic texts of The Acts of the Apostles of various origins became part of the Croatian Glagolitic literature. The Passion of Saint Andrewfor examplefrater Johannis
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Filozof - przewodnik

2016

Starożytni stoicy uważali siebie za przewodników ludzi w kwestiach dotyczących tego, co zgodne z ich naturą. Udzielali porad, jak postępować w codziennych sprawach. Współcześnie niektórzy filozofowie kontynuują tę starożytną tradycję jako doradcy bądź trenerzy rozwoju osobistego. Czy są przewodnikami w sensie, w jakim byli nimi stoicy? Pytanie to stanie się myślą przewodnią rozważań podjętych w niniejszym wystąpieniu. Problemem podstawowym będzie poszukiwanie właściwej formuły, w jakiej można by było zamknąć współczesne filozoficzne przewodnictwo (kierownictwo duchowe) w sytuacji, gdy uznaje się, że nie może być ono prostym powielaniem starożytnych wzorów

controlling one's passionskultura troski o Siebiedoradztwo filozoficznephilosophical counselingpanowanie nad namiętnościamiculture of concern with oneselfTekstoteka Filozoficzna
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Jean-Jacques Rousseau and Mary Wollstonecraft on the imagination

2017

The article compares Rousseau’s and Wollstonecraft’s views on the imagination. It is argued that though Wollstonecraft was evidently influenced by Rousseau, there are significant differences between their views. These differences are grounded in their different views on the faculty of reason and its relation to the passions. Whereas Rousseau characterizes reason as a derivative faculty, grounded in the more primary faculty of perfectibility, Wollstonecraft perceives reason as the faculty defining human nature. It is argued that contrary to what is often assumed, Wollstonecraft’s conception of the imagination is not primarily characterized by its Romantic features, but rather by the close af…

educationPhilosophy05 social sciencesPassions06 humanities and the artsJean-Jacques Rousseau0603 philosophy ethics and religionRomance0506 political scienceEpistemologyPhilosophymielikuvituskoulutus060302 philosophy050602 political science & public administrationMary WollstonecraftRelation (history of concept)ta611imaginationBritish Journal for the History of Philosophy
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The genetic mechanism of fallness: St. Maximos the Confessor revisited

2022

Through a close reading of the two definitions of evil in the Introduction to Responses to Thalassios , this article points out a circular, cognitive-affective-somatic, genetic mechanism that St. Maximos the Confessor considers responsible for the initiation and transmission of the fallness as a human condition and the specific manifestation of it in the form of passions. It elucidates the first definition as mainly phenomenological, by identifying the circular mechanism and its behavioural expressions, and the second definition as more aetiological, by explaining why this mechanism emerges and reemerges with the fallen humanity despite its catastrophic results. Contribution: This article h…

fallness; passions; philautia; responses to Thalassios; Maximos the Confessor.CursePhilosophyBS1-2970Religious studiesPassionsHuman conditionfallnessPractical Theologymaximos the confessorEpistemologyScholarshippassionsphilautiaresponses to thalassiosBV1-5099Close readingHumanityThe BibleMechanism (sociology)HTS Teologiese Studies/Theological Studies
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Elisabeth on Free Will, Preordination, and Philosophical Doubt

2021

Elisabeth is widely known as a critic of René Descartes' account of mind--body interaction and scholarly interpretations of her view on the will most often pose the question about the freedom of the will in relation to bodily impulses such as the passions. This chapter takes a different perspective and focuses on the problem of the compatibility of free will and providence, as it is discussed in a sequence of six letters that Elisabeth and Descartes wrote between September 1645 and January 1646. The chapter focuses on this specific metaphysical problem in order to ask what Elisabeth's remarks on the topic can tell about her general philosophical method as well as about her particular philos…

kritiikkilibertarianmedia_common.quotation_subjectPassionsMetaphysicstahdonvapausvapaa tahtomind and bodydeterminismifilosofiaGodFree willmind-body interactionRelation (history of concept)Order (virtue)Philosophical methodologymedia_commonPhilosophydeterminismprovidenceDeterminismEpistemologyDescartes RenémielenfilosofiaCriticismfree willJumala
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