Search results for "Piste"
showing 10 items of 1658 documents
Philosophy and language in young Nietzsche
2015
Resumo:O objetivo deste estudo é a exposição da filosofia da linguagem que Nietzsche apresenta em suas primeiras obras, sobretudo em seu decisivo escrito póstumo de 1873. São considerados três aspectos da trajetória de Nietzsche. Seu interesse pela linguagem poética e musical, desde a juventude; sua formação em filologia clássica; suas investigações filosóficas sobre o tema. Pretendemos mostrar como, nesse período, se parte de uma concepção metafísica para uma visão mais linguística. Nietzsche parte do fundamento metafísico para uma versão da linguagem como relação de signos e símbolos. Abstract:The purpose of this study is the explanation of the philosophy of language that Nietzsche presen…
Cartesian Psychology – Could There Be One?
2008
The chapter examines what it would mean to talk about “psychology” in Descartes’ terms and argues that within the Cartesian framework we cannot really formulate the questions that are posed by contemporary psychologists. This results from the fact that psychological topics can be found on all three levels of Cartesian science: in metaphysics, in physics and finally in the applied sciences, such as medicine and morals. The aim is to show that the sensory and vegetative functions are often taken together by Descartes. Therefore, the Cartesian system does not recognize any principal difference between sensory functions, such as vision, and vegetative functions, such as digestion. Humans can be…
The Form is Not a Proper Part in Aristotle’s Metaphysics Z.17, 1041b11–33
2018
When Aristotle argues at the 'Metaphysics' Z.17, 1041b11–33 that a whole, which is not a heap, contains ‘something else’, i.e. the form, besides the elements, it is not clear whether or not the form is a proper part of the whole. I defend the claim that the form is not a proper part within the context of the relevant passage, since the whole is divided into elements, not into elements and the form. Different divisions determine different senses of ‘part’, and thus the form is not a part in the same sense as the elements are parts. I object to Koslicki’s (2006) interpretation, according to which the form is a proper part along the elements in a single sense of ‘part’, although she insists th…
Mission versus ethics in 1 Corinthians 9? ‘Implicit ethics’ as an aid in analysing New Testament texts
2012
The central question concerning how mission and ethics are related arises within the context of the understanding of ethics itself and in this way often leads back to the familiar ‘indicative and imperative’ model. This oversimplified approach, however, is ultimately inadequate for the Pauline ethic in general and for the particular problem concerning mission and ethics. In this article, 1 Corinthians 9 was drawn upon as an example for the ‘implicit ethics’ model, a model which allows for a more nuanced presentation of the grounds and justification for behaviour and action. Through this approach it became clear that the proclamation of the Gospel does not have to be ‘unethical’; rather, it …
The rose and the name: the unresolved debate on biotechnological terms
2020
The largest survey on the perception of synthetic biology‐related disciplines (Porcar et al., 2019,EMBO Rep 20) recently revealed that the Spanish society does not have a very positive perception of the term synthetic biology. On the other hand, the terms biotechnology and even genetic engineering received relatively higher scores. The issue of nomenclature and perception is a classical one in science perception studies. Synthetic biologists have been debating their neologism (Synthetic Biology, from now on SB) for years. Even in a 2006 blog, Rob Carlson discussed the various labels for the new field, such as intentional biology, constructive biology, natural engineering, synthetic genomics…
¿Quién sabe si es posible saber lo que es justo? la teoría del conocimiento y el estatuto epistemológico de las ciencias normativas: a propósito de H…
2011
RESUMEN En esta comunicación se sugiere una revisión de la clásica escisión entre teorías cognotivistas y no cognotivistas, a la luz que pueda resultar del repaso a algunos hitos de la teoría del conocimiento como nueva “filosofía primera” o “filosofía primera” propia de la modernidad y que debieron afectar a la cuestión del estatuto epistemológico de las llamadas ciencias normativas. Se hace especial referencia a la teoría del conocimiento de David Hume. ABSTRACT In this paper we suggest a revision of the classic division between cognotivistic and non cognotivistic points of view after reviewing some “highlights” of the theory of knowledge as a new "first philosophy" or philosophy of mod…
Un marco teórico para la investigación jurídica
2011
ResumenEl presente trabajo tiene como objetivo la utilización de algunos parámetros epistemológicos para distinguir los tipos de trabajos que producen los estudiosos y estudiosas del derecho. Parto de la idea de que un trabajo que pretenda ser considerado como parte de las ciencias sociales no puede carecer de un marco teórico completo, es decir, con tres niveles de abstracción: paradigma, teoría general y teoría sustantiva. Para conseguir los objetivos propuestos describo algunas características propias del campo de producción jurídica y las dificultades que existen para articular teoría, metodología y objetivos. AbstractThe goal of this article is to apply some epistemological concepts in…
Las dimensiones filosófica y antropológica de la interpretación educativa
2006
The central thesis sustained in this article focuses on the idea that any complete educational exposition needs a philosophical an anthropological dimension. This article presents three philosophical conceptions which sustain and give coverage to the disciplines that are taught in some Spanish universities: Oviedo, Granada and Valencia. Although these positions are quite different they share a common starting point: the defence of a philosophical conception as the basis of the Theory of the Education.
La neologia: un nou camp a la cerca de la seva consolidació científica
2015
En aquest text s’ofereix una panoràmica àmplia de la neologia com a camp de coneixement i com a camp de treball. Així mateix s’exploren les relacions que la neologia manté amb altres matèries com la psicologia i la sociologia, i les seves connexions amb les tecnologies. Els neologismes són l’objecte central de la neologia com a camp de coneixement. L’article mostra la dificultat de delimitar clarament aquest objecte per tal com es tracta d’un objecte relatiu, a més de polièdric. La relativitat dels neologismes obliga a definir-los sobre la base d’establir un punt de referència a partir del qual una unitat és neològica en funció de la producció, de la recepció o de la circulació social. L’ar…
Era cristià "Lo Crestià" de Francesc Eiximenis? Història d'un error de paleografia
2010
Francesc Eiximenis va treballar en una enciclopèdia que havia de tenir tretze volums entre els anys 1380 i 1390. En els manuscrits les formes «crestià», «crestiana», «crestianisme», etc. són freqüents i semblen justificar el títol "Crestià". El present article posa en relleu que en els manuscrits medievals aquests termes s’abreujaven d’acord amb les recomanacions de teòlegs i místics que desitjaven manifestar, a través de l’ús de lletres especials i d’abreviatures, els misteris inherents a les lletres dels noms «Jesús» i «Crist». Una abreviatura molt freqüent per «cristià» era xpa amb un signe sobre la p. Aquest signe era molt similar al signe usat per abreujar el conjunt de lletres "re" o …