Search results for "civitate"

showing 4 items of 4 documents

Épigraphie religieuse et communautés civiques au Haut-Empire : la délimitation du territoire de la ciuitas Aeduorum aux IIe et IIIe siècles

2013

Since the 19th century, many proposals have been made regarding the boundaries of the territory of the civitas Aeduorum. Although there is general agreement on many geographic sectors, there are still major discrepancies of opinion, principally in the regions of Autissiodurum / Auxerre and Alesia. The religious epigraphy of the Early Empire, in particular the use of a specific formulary, seems to demonstrate a single religious (and political) community in these regions, which would thus have all belonged to the civitas Aeduorum in the 2nd and 3rd centuries.

Haeduans[SHS.ARCHEO] Humanities and Social Sciences/Archaeology and Prehistory[SHS.ARCHEO]Humanities and Social Sciences/Archaeology and Prehistoryépigraphie religieusereligious epigraphylimits of ancient civitatesvotive formulariesEduensGaule romaineÉduensVotivformelEpigraphie religieuseHaeduerformulaire votiflimites de cités antiquesreligiöse EpigraphieGrenzen der antiken Civitatescivitas Aeduorum
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Observaciones sobre una reflexión heterodoxa en los Comentarii de Juan Luis Vives a la Ciudad de Dios de San Agustín

2019

The Patres ecclesiae?s works were a frequent topic of discussion at the time in which many humanists stood against the decadent medieval scholastics. That Juan Luis Vives was part of this tradition is demonstrated in his commentaries on Saint Augustine works. Despite its pedagogical function, the scholia of the Valencian author became quite subjective. In this sense, his ecdotic work or, specially, his «criticisms and censures» can be mentioned. Here, Vives strongly disapproves of the intense political and intellectual turmoil of his epoch. Thus, this article is aimed at describing those annotations in which Vives adopts such an Erasmist point of view to comment Augustine?s De Civitate Dei.…

UNESCO::CIENCIAS DE LAS ARTES Y LAS LETRASthe reiteration of his arguments will be remarked throughout the Commentarii. The modus operandi of Vives is justified by propaedeutic issues and it stimulates the freedom of conscience. anotaciones ? reflexión crítica ? antiescolanticismo ? censurahis ecdotic work orVives strongly disapproves of the intense political and intellectual turmoil of his epoch. Thusthis article is aimed at describing those annotations in which Vives adopts such an Erasmist point of view to comment Augustine?s De Civitate Dei. Thereforewe will analyse the way in which Vives comments the contents of this work. MoreoverPedro The Patres ecclesiae?s works were a frequent topic of discussion at the time in which many humanists stood against the decadent medieval scholastics. That Juan Luis Vives was part of this tradition is demonstrated in his commentaries on Saint Augustine works. Despite its pedagogical function1135-9560 8276 Studia philologica valentina 536436 2019 21 7225813 Observaciones sobre una reflexión heterodoxa en los Comentarii de Juan Luis Vives a la Ciudad de Dios de San Agustín Fernández Requenaspeciallyhis «criticisms and censures» can be mentioned. Here//pages.uv.es/SPhV/cas/numero21.wiki [annotations ? critical reflexion ? anti-scholasticism ? censorship 69 81 https]:CIENCIAS DE LAS ARTES Y LAS LETRAS [UNESCO]the scholia of the Valencian author became quite subjective. In this senseannotations ? critical reflexion ? anti-scholasticism ? censorship 69 81 https://pages.uv.es/SPhV/cas/numero21.wiki
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La gestione dell'acqua nelle civitates dell'Italia romana. La documentazione epigrafica

2014

epigrafiathermaecurator rei publicaecivitateItaliastoriacurator aquaeFrontinomagistrati localipatronugestione dell'acquaSettore L-ANT/03 - Storia Romanaorganizzazioneacquedottievergetismobalnea
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Szwabowie przeciwko Normanom w bitwie pod Civitate w 1053 r. Pomiędzy skandynawską a bizantyńską sztuką prowadzenia wojny

2017

The Battle of Civitate in 1053 was the clash of two worlds. On the one hand, the people of Italy, who defended the old status quo, led by Pope Leo IX. These descendants of the Lombards and the ancient Romans, stand in front of the descendants of the Danes and Norwegians, who earlier created state later called Normandy. The Normans were the new factor, which disrupted the fragile balance of forces in the Mezzogiorno, between the world of Latin, the Greeks, and Islam. The nwecomers from the north of France, only nominally resembled their pedecessors from Scandinavia, representing a new school of warfare, in which they in a kind of synthesis combined the world of the Vikings and the Carolingia…

średniowieczna wojskowośćMedieval WarfareBizantyńczycyCivitateByzantinesPołudniowa ItaliaNormansSzwabowieNormanowieSouthern ItalySwabians
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