Search results for "husser"
showing 10 items of 91 documents
Mundo y vida en la fenomenología de Husserl
1994
El problema del mundo de la vida ha ganado cierta notoriedad en los últimos tiempos gracias al uso que de él hace Jürgen Habermas. Sin embargo, constituye una de las piezas clave de la fenomenología de Husserl, en especial en sus últimas obras. Además, salvando una grave omisión de la teoría de Habermas, Husserl vincula estrechamente el mundo de la vida con las experiencias (el mundo de la vida originario) que dan cumplimiento a las construcciones que forman la trama de la objetividad científica o que sostienen los ideales que han motivado el curso de la historia europea. Esa índole empírica del mundo gana todo su dramatismo en la obra de Husserl cuando se le concibe como el mundo primordia…
The rhythm of stability: Husserl's worlds and Deleuze's territories
2019
On the Complexity and Wholeness of Human Beings: Husserlian Perspectives
2017
At the beginning of Being and Time, Heidegger rejects Husserl’s classical phenomenology on three grounds: he claims that Husserlian phenomenology is impaired by indeterminate concepts, by naïve personalism, and by obscurities in its account of individuation. The paper studies the validity of this early critique by explicating Husserl’s discourse on human persons as bodily-spiritual beings and by clarifying his account of the principles by which such beings can be individuated. The paper offers three types of considerations. After a summary of Heidegger’s early critique of Husserl, the second section of the paper distinguishes between two dimensions of Husserl’s discourse on human persons. I…
Notas para una fenomenología del mundo
1990
Pocos temas filosóficos han tenido una vida tan larga y ajetreada como el concerniente al mundo. Pues con él se manifiesta con especial claridad el afán de la filosofía por expresar de modo unitario lo que es esencial en el universo de las cosas que nos rodean. Desde que Parménides propuso la «interpretación» del «orden-mundo de todas las cosas verosímiles», hasta que Habermas ha apelado al «mundo de la vida» como el suelo en el que se anclan los sistemas del poder político y económico, que es «colonizado» por las técnicas de «juridificación» del Estado, el problema del mundo ha pasado por múltiples vicisitudes dramáticas. Sin embargo, parece que la fenomenología ha inyectado una sana vital…
Social Invisibility and Emotional Blindness
2020
The unsettling, humiliating, and often threatening experience of feeling oneself ‘invisible’ before the gazes of other people in one’s social world has obvious potential as a theme for collaborative efforts between social theorists and phenomenologists. This chapter proposes one way of approaching such an engagement, drawing in particular upon three authors who offer detailed analyses of social visibility and its potential pathologies: Axel Honneth, Frantz Fanon, and Edmund Husserl. The specific phenomenon is first be located by way of Honneth’s treatment of social invisibility as frequented by behaviour that expresses an attitude of nonrecognition towards other persons immediately present.…
Intuition and meaning. The Husserlian doctrine of intuitive sense in the contemporary field of reflection
1999
Intuition, verstanden als analoge, nicht-diskursive Darstellungsweise, ist bei Husserl seit jeher klar vom symbolischen Denken in der Sprachproduktion abgegrenzt. Anfänglich abhängig vom symbolischen Denken, das bis zu den Logische Untersuchungen als einziges Sinnvehikel erscheint, gewinnt die Intuition aus Ideen allmählich einen Grundwert und eine Autonomie des Funktionierens und wird zum Ort der Wahl einer bestimmten Bedeutung. Daher wird eine Theorie der intuitiven Sinn konstruiert, die vom Fregeenschen Bedeutungsmodell befreit ist, trotz Husserls Zurückhaltung, alle ihre Implikationen zuzugeben. Die Analyse dieser Theorie erfolgt parallel zur zeitgenössischen Kognitionsforschung, in der…
Io puro, io reale e storicità immanente del soggetto. A partire dal Bleistiftmanuskript (1912) di Husserl
2020
Il cosiddetto Bleistiftmanuskript (Manoscritto a matita), risalente al periodo tra ottobre e dicembre 1912, è uno dei tre testi originari (Urtexte) da cui è stata elaborata la nuova edizione critica di Idee II di Edmund Husserl. Il manoscritto ci pone di fronte al problema del rapporto tra l'Io puro e l’oscurità della coscienza. L'articolo ricostruisce questo rapporto, interpretandolo come una dinamica tra ‘compimento d’atto’ (Aktvollzug) ed ‘estraneazione’ (Entfremdung) e cercando di dare un resoconto dello stato effettivo del sé nel suo rapporto con le cose materiali e con il corpo. In fase conclusiva, l’articolo intende far emergere anche la nozione fenomenologica di una specifica ‘vulne…
Rinnovamento e mediazione. Husserl e Dilthey di fronte alla storia
2015
Il contributo confronta le strategie d Husserl e Dilthey di fronte alla fatticità della storia. L'uno mediante il ricorso al Typus, l'altro all'eidos, cercano entrambi di dar conto della complessa storicità della natura umana.
Edmund Husserl
2020
This chapter indicates that Edmund Husserl’s published and unpublished writings contain important contributions to the phenomenological study of emotional life, and to our understanding of the emotions more broadly. It focuses on Husserl’s most productive and significant period as a phenomenologist of the emotions dating between the publication of Logical Investigations in 1900 and Ideas I in 1913. In the second volume of Logical Investigations, Husserl briefly takes up the question of whether the phenomenologist ought to class feelings (Gefühle) as intentional experiences. Non-intentional feelings are exclusively confined to what Husserl calls sensory feelings (sinnliche Gefühle) or affect…
Anonymity of the ‘Anyone’ : The Associative Depths of Open Intersubjectivity
2018
Husserl’s concept of “open intersubjectivity” expresses the peculiarity that the environment appears as being there for “anyone”. The structurally implicated, potential co-perceivers have been rendered anonymous, unspecified, which is another way of saying that the horizontally implicated “anyone” refers to no one in particular, but to “any alter egos whatever”. My article focuses on this tacit structural referencing to potential others and challenges the claim of anonymity. In the literature, it has been argued that the potential others are implicitly specified as co-members of our community, or “homecomrades”. I will push the idea of specification further, and into a new direction, by arg…