Search results for "latina"
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M. Accii Plauti Comoediae viginti / Olim a Ioachimo Camerario emendatae ... ; Opera et diligentia Ioannis Sambuci ... ; Aliquot erudit[a]e C. Langij,…
1566
Sig. A-Z8, a-z8, Aa-Gg8 Port. amb orla arquqitectónica. - Text amb postil·les marginals. - Reclams
P. Terentij aphri ... comedie / a guidone Iuuenale ... explanate ; et a Jodoco Badio Ascensio ... annotate atq[ue] recognite ; cu[m]q[ue] eiusdem Asc…
1513
Sig. a3, a6, b-x8, y3 ? Capitals grav. Port. a dos tintes. - Text envoltat pel comentari, amb postil·les marginals. - Errates de fol., del f. CXLVII passa al CXLVI
'Ineptiae' da commedia: tra Plauto e Terenzio
2015
In de oratore cicero affirms that whoever acts inadequately to the times, to the places and to the people behaves like an ineptus. in the comic plots there is a special link between love and ineptia, stressed primarily by the sweetheart’s inability to control his behaviour and especially his words. this survey focuses in particular on the Plautus’ Mercator and on the terence’s Eunuchus.
Fortuna dell’«Alda» di Guglielmo di Blois fra il XII e il XIII secolo: commedie elegiache, “fabliaux” e romanzi cortesi
2018
In questo intervento vengono studiate la fortuna e le imitazioni dell’Alda, commedia elegiaca latina di Guglielmo di Blois (scritta verso il 1169-1170), nella letteratura latina e volgare dei secc. XII e XIII. In particolare, dopo una presentazione generale dell’opera ci si sofferma su alcune commedie elegiache latine successive (Baucis et Traso, De mercatore, De uxore cerdonis di Iacopo da Benevento), su alcuni fabliaux antico-francesi del sec. XIII (Trubert di Douin de Lavesne, Li sohaiz desvez di Jean Bodel, l’anonimo De la damoisele) e sui romanzi di Chrétien de Troyes (Yvain) e di Roberto di Blois (Floris et Lyriopé). L’ultima sezione del lavoro è fondata, infine, sullo studio delle co…
Immaginari comici
2012
La commedia latina: modelli, forme, ideologia, fortuna
2009
QUASI QUIDAM ORNATUS VITAE. Il decorum nel de officiis di Cicerone
2013
The theory of decorum in Cicero’s de officiis (44 BC) seems to suggest to the Romans not simply the fourth virtue of a general system of conduct, but a super-virtue able to act as a “shock absorber” in the exercise of social and political life, summarized in a principle that Cicero defines as verecundiae partes, that is non offendere homines. Thus, while Romans citizens suffer the most radical crisis of their history, he indicates the decorum as the backbone of the complex architecture that constitutes the common good. In this paper I argue that Cicero’s contribution to the political and theoretical discussion on justice and respect may bring a very helpful tool for rethinking critically th…
M. Accii Plauti Comoediae viginti
Sig. A-Z8, a-z8, Aa-Gg8 Port. amb orla arquqitectónica. - Text amb postil·les marginals. - Reclams
Confortus de Custoza, in C.A.L.M.A. - Compendium Auctorum Latinorum Medii Aevi, Firenze - Sismel - Edizioni del Galluzzo
2008
Scheda bibliografica su Conforto da Custoza
Seneca on the Mother Cow: Poetic Models and Natural Philosophy in the Consolation to Marcia
2020
Seneca’s Consolation to Marcia embraces the orthodox Stoic view that, when unduly protracted, grief reflects a logical misunderstanding of the natural world, human life, and the limits of the self. Seneca is aware that persuading Marcia to leave her false beliefs is the only way to reawaken her interest in communal life, family reciprocity, and constructive memory. He conceives his consolatory writing as an intellectually engaging didactic work tailored to the needs and disposition of his addressee. The main purpose of the present paper is to show that in this and several other respects the Consolation to Marcia makes a conscious move towards the different but evidently related genre of did…