Search results for "secularization"
showing 9 items of 39 documents
Tautas apgaismības idejas latviešu laicīgajā literatūrā 18.gs. otrajā pusē un 19.gs. sākumā
2013
Elektroniskā versija nesatur pielikumus
Ciudadanía democrática: ética, política y religión. XIX Conferencias Aranguren
2011
This article is comprised of two parts, bound together by the concept of <i>democratic citizenship</i>. The first part attempts to design the lines of <i>deliberative democracy</i> as the most appropriate model to embody the actual substance of democracy. That is why it presents the sense of deliberative democracy, its traits, its advantages compared with other models, the conditions for its start-up, its limits and the specific type of deliberative democracy that would be more adequate, and which receives the name of «communicative democracy»; all of this by way of dialogues with its main representatives. The second part addresses the specific questions of the <i…
Sekularyzacja. Kilka uwag w perspektywie myśli J. Ratzingera - Benedykta XVI
2020
Religia od początku towarzyszyła ludzkości. Zajmowała na przestrzeni dziejów różne miejsce i odgrywała w społeczeństwie zmieniającą się rolę. Był okres sojuszu ołtarza z tronem, a od oświecenia drogi te zaczynały się coraz bardziej rozchodzić. Na obecność tego procesu współcześnie wskazuje także papież Benedykt XVI. Sekularyzacja jednak nie jest dla niego procesem na wskroś negatywnym. Uznaje on słuszność autonomii rzeczy stworzonych, a zatem również autonomii uprawiania nauki oraz organizowania społeczeństwa. Niebezpieczeństwo kryje się w źle rozumianym sekularyzmie, który wyklucza obecność Boga w życiu społecznym i spycha religię do życia jedynie prywatnego. Zdaniem papieża powinna istnie…
Quality of Life of the Guaraní Community
2017
Toward the end of the nineteenth century, Ferdinand Tonnies distinguished two forms of clustering of base: community and society, defining the community as that form of socialization in which subjects, according to their common origin, local proximity or shared values, had attained a degree of implicit consensus. Currently, it can be understood as locality and as a group relationship, emphasizing the first a physical/geographical proximity and the second, interpersonal relationships. Furthermore, considering quality of life, Tonon (2007) points out that its study concerns the material and psychosocial environment, recognizing two areas of well-being: the social and the psychological, the la…
La tesis de la postsecularización a la luz de la trayectoria intelectual de Jürgen Habermas
2019
espanolEl presente trabajo reconstruye argumentativamente el sentido de la idea de una ciudadania postsecular desde la perspectiva de Jurgen Habermas, a la luz de su trayectoria y produccion bibliografica. En primer lugar, ofrecemos una periodizacion de su trayectoria intelectual de acuerdo con la atencion prestada y la consideracion que juega la cuestion religiosa en cada una de las fases. Sobre la base de esta periodizacion y vision de conjunto, nos es posible apresar el sentido intrateorico del concepto normativo de postsecularizacion, y mostrar hasta que punto esta tesis constituye un giro en la trayectoria intelectual de Habermas. Despues, exponemos criticamente el sentido de las ultim…
José Luis Aranguren. Religión pensada, religión vivida
2015
In Aranguren’s work the religious dimension is crucial, when he deals with it from the point of view of the “religious studies” and also when he deals with it from the ethical perspective. In the second case Aranguren speaks about an “ethics open to religion”. The article tries to show that in the second case there is an evolution in Aranguren’s thought with two stages. In the first one, religion appears as the satisfaction of human aspirations, rooted in an ethics which is grounded in metaphysics. In the second one God appears as a possible answer to questions open from the perspective of a hermeneutic- narrative ethics.En la obra de Aranguren la dimensión religiosa es crucial, cuando la t…
Religion and State in the European Union
2011
The “crucifix debate” and the full-face veil ban in France are just a few examples from a long list of problems concerning the relations between the religion and the state in the European countries that have involved the European public opinion over the last years. The article aims to present the complex picture of Church-state relations in Europe in the context of the intensification of all-European debate on the place of religion in the European Union. It shows that in spite of the widely recognized secularization thesis in western social sciences most of the European states are the arena of various problems involving the religious dimension and the question about the future role of the r…
"-society is changing and, if divorce is introduced, it will merely be a reflection of those changing values in our society-" : the changes in percep…
2017
Vuonna 1995 Irlannin tasavallan hallitus päätti pitää jo toistamiseen kansanäänestyksen avioeron laillistamisesta. Ensimmäistä kertaa kansanäänestys oli pidetty asian tiimoilta vuonna 1986. Tällöin lakiehdotus ei mennyt läpi yli 60 % äänestäessä sitä vastaan. Vuonna 1995 tilanne oli kuitenkin toinen, ja lakiehdotus meni läpi vajaalla 9 000 äänellä. Irlanti oli ollut hyvin konservatiivinen valtio, jonka perustuslaki oli taannut valtion suojelevan perhettä yhteiskunnan tärkeimpänä instituutiona. Tämä johtui valtion ja katolilaisen kirkon hyvin tiiviistä suhteesta. Katolilainen kirkko oli varmistanut asemansa Irlannissa vuonna 1937, jolloin sen erikoisasema kirjattiin perustuslakiin. Tätä ei m…
Teologia nadziei w posoborowych obrzędach pogrzebowych
2016
The faith in C hrisfs resurrection had a great impact on the funeral rites of the early Church. For his followers, the day o f death was not considered as the end o f everything but, indeed, it was regarded the day of birth for heaven. The spirit of hope for etemal life characterized the Funeral Rites o f the first Christian communities. Also the Second Vatican Council has ordered to arrange the Rites in such a way that they would express more clearly the Paschal character of death of the contemporary Christians. But in the last decades of the 20th century incredible changes o f the former funeral customs have been noted. It is clearly evident especially in the societies that - embraced by …