Search results for "transcendental"
showing 10 items of 67 documents
Individuals, Identity, Names: Phenomenological Considerations
1997
In Husserl’s early writings (the Logical Investigations and the first section of Ideas I) the main concern of phenomenological investigations is the givenness of the ideal entities of logic and formal ontology. Another field in his earlier writings is the phenomenology of perception and time consciousness. This field of research broadens into the vision of a universal transcendental aesthetics, which, in his later writings, provides the basis for solving the problem of intersubjectivity.1 The final “synthesis” of these fields and problem domains is to be found in the phenomenological theory of the life-world. Lectures and research manuscripts2 of the late period show also that this second f…
The Body as the Union of the Psychic and the Physical in Bergson and Merleau-Ponty
1991
Within the framework of the theme of the First World Congress of Phenomenology “Fifty Years after Husserl: the Legacy of Husserl and Contemporary Phenomenology,” I wish to set forth in this brief article some reflections on the phenomenology of the body in Bergson and Merleau-Ponty. This analysis is not aimed directly at possible similarities and divergences between Bergson and Husserl.1 I have concentrated upon one of their heirs, Merleau-Ponty. I consider that the phenomenological method can throw light on the perennial problem of anthropology: the relationships between the psychic and the physical. On the other hand, as a student of Bergsonian thought, I would like to point out the simil…
Negative Platonism and Maximal Existence in the Thought of Jan Patocka
2010
According to Jan Patocka’s “negative Platonism,” ordinary, or “positive” Platonism makes a fundamental mistake in formulating Plato’s true “discovery,” i.e., the Idea, as a non-objective determination of objectivity, in terms of an ideal object that sensible objects are supposed to imitate. Does this mean that Plato himself misunderstood the epimeleia tēs psychēs and human self-knowledge (exetasis)? Analogously, Patocka states that “classical phenomenology fell victim to its own discoveries and their imprecise formulation.” Is this due to the transcendental subjectivism of Husserlian thought or, rather, to the fact that Husserl could theorize only the modes of givenness of an object? These …
Transcendental lattices of some K 3-surfaces
2008
In a previous paper, (S2), we described six families of K3-surfaces with Picard- number 19, and we identified surfaces with Picard-number 20. In these notes we classify some of the surfaces by computing their transcendental lattices. Moreover we show that the surfaces with Picard-number 19 are birational to a Kummer surface which is the quotient of a non-product type abelian surface by an involution.
Mecanismo y teleología en la Lógica de Hegel
2016
<p class='p1'>¿Cómo hay que entender la tesis de Hegel en la Lógica de que “la teleología es la verdad del mecanismo”? La afirmó contra Kant, desde luego; a saber, contra la posibilidad de que lo que parece teleológico sea sólo mecánico; pero no en el sentido de un compromiso dogmático con la realidad de fines naturales y tampoco en el de una refutación del mecanicismo como la que Fichte busca con su radicalización de la filosofía trascendental. Aquí se examina qué posibilidades quedan abiertas cuando se cierran aquéllas.</p>
Les Temps modernes et le tournant transcendantal. Blumenberg, Kant et la question du monde
2012
International audience; Blumenberg’s phenomenology of the history of concepts couldn’t overlook Kantian inventions to escape the dead ends of metaphysics. Kant constitutes a decisive help in mapping the ruptures of Modern Age. On the one hand, the cosmogonical essays of the precritical period illustrate reason’s typically modern self-assertion. On the other hand, the transcendental turn stands for a radicalization of Modern Age towards the Enlightenment. But Blumenberg also pays attention to what, in Kant, disturbs the modern project of reason’s self-authorization. Transcendental philosophy always calls for a new beginning, because it anticipates its possible failure.
The current status of research on Kant´s Transcendental Deduction
2018
In this paper I provide an overview of the latest research on Kant’s Transcendental Deduction, from the last 20 years or so, including a non-exhaustive bibliography. I also reflect on the question why in that period there has up until now been so little recent book-length work dedicated to the Deduction, on so-called ‘analytical’ approaches to reading Kant and the Deduction in particular, and on the related issue of the relevance of both evaluative and historical/hermeneutical interpretations of the Deduction. In the latter part of the essay, I consider the most important desiderata for systematic-interpretatively guided research into the Deduction.
¿Qué podemos pedir a una teoría de la justicia? Algunas consideraciones acerca de un debate entre Amartya Sen y John Rawls
2010
In this paper I try to revise Sen’s thesis about the «transcendental» nature of Rawls’ theory of justice. According to Sen transcendental theories of justice are unnecessary. What we aim at is to justify a series of comparative judgements about two or more states of affairs.We do not strive, unlike Rawls, to form a complete system of moral principles that backs an «ideal just society». I try to show that Sen’s «comparative» account is weak. First of all, Sen does not offer a fair interpretation of Rawls’ theory. In particular, he is wrong when he depicts Rawls’ justice as fairness as a complete and transcendental moral doctrine. Secondly, Sen overlooks the fact that in order to justify comp…
L'idealismo critico di Sartre
2020
Jean-Paul Sartre è un autore di ampio profilo, tale da caratterizzare la cultura francese ed internazionale del secolo XX nei diversi ambiti, oltre che della filosofia, delle opere teatrali e letterarie. Sul piano specifico della storia del pensiero, non possiamo trascurare gli scritti del periodo giovanile dedicati alla fenomenologia trascendentale di Husserl. In questo ambito, è da ricordare la conferenza su "Conscience de soi e connaisance de soi", tenuta il 2 giugno del 1947 nella sede della Société Française de Philosophie. Il testo della conferenza viene proposto in versione italiana, con un saggio introduttivo di Maria Antonia Rancadore.
Dennis Schulting : Kant?s Radical Subjectivism: Perspectives on the Transcendental Deduction. Londres, Palgrave Macmillan, 2017, 460 pp. ISBN 978-3-3…
2018
Review of Dennis Schulting: Kant’s Radical Subjectivism: Perspectives on the Transcendental Deduction. Londres, Palgrave Macmillan, 2017, 460 pp. ISBN 978-3-319-43877-1.